قَضَى أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فِي امْرَأَةٍ أَنْكَحَهَا أَخُوهَا رَجُلًا ثُمَّ أَنْكَحَتْهَا أُمُّهَا بَعْدَ ذَلِكَ رَجُلًا وَ خَالُهَا أَوْ أَخٌ لَهَا صَغِيرٌ فَدُخِلَ بِهَا فَحَبِلَتْ فَاحْتَكَمَا فِيهَا فَأَقَامَ الْأَوَّلُ الشُّهُودَ فَأَلْحَقَهَا بِالْأَوَّلِ وَ جَعَلَ لَهَا الصَّدَاقَيْنِ جَمِيعاً وَ مَنَعَ زَوْجَهَا الَّذِي حُقَّتْ لَهُ أَنْ يَدْخُلَ بِهَا حَتَّى تَضَعَ حَمْلَهَا ثُمَّ أَلْحَقَ الْوَلَدَ بِأَبِيهِ .
Translation
Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far<sup>asws</sup> having said: ‘Amir Al-Momineen<sup>asws</sup> judged regarding a woman whose brother got her married to a man, then her mother got her married after that to a (another) man, and her maternal uncle, or a brother of her’s was young. So he (the second husband) copulated with her, and she fell pregnant. So he<sup>asws</sup> judged between the two of them. So the first one established witnesses, so he<sup>asws</sup> attached her with the first one, and made two dowers to be for her, altogether, and forbade her husband who justified it that he should copulate with her until she places her burden (gives birth). Then he<sup>asws</sup> attached the child with its father’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.