سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الرَّجُلِ يُزَوِّجُ ابْنَهُ وَ هُوَ صَغِيرٌ قَالَ لَا بَأْسَ قُلْتُ يَجُوزُ طَلَاقُ الْأَبِ قَالَ لَا قُلْتُ عَلَى مَنِ الصَّدَاقُ قَالَ عَلَى الْأَبِ إِنْ كَانَ ضَمِنَهُ لَهُمْ وَ إِنْ لَمْ يَكُنْ ضَمِنَهُ فَهُوَ عَلَى الْغُلَامِ إِلَّا أَنْ لَا يَكُونَ لِلْغُلَامِ مَالٌ فَهُوَ ضَامِنٌ لَهُ وَ إِنْ لَمْ يَكُنْ ضَمِنَ وَ قَالَ إِذَا زَوَّجَ الرَّجُلُ ابْنَهُ فَذَلِكَ إِلَى أَبِيهِ وَ إِذَا زَوَّجَ الِابْنَةَ جَازَ.
Translation
Muhammad Bin Yahya, form Abdullah Bin Muhammad, from Ali Bin Al hakam, from Aban Bin Usman, from Al Fazl Bin Abdul Malik who said, ‘I asked Abu Abdullah<sup>asws</sup> about the man who got his son married and he was young. He<sup>asws</sup> said: ‘There is no problem’. I said, ‘Is a divorce of the father allowed?’ He<sup>asws</sup> said: ‘No’. I said, ‘Upon whom is the dower?’ He<sup>asws</sup> said: ‘Upon the father, if he was responsible for him to them, and if he did not happen to be responsible for it, so it would be upon the boy, unless there does not happen to be any wealth for the boy, so he would be responsible for it, even if he did not take responsibility for it (the marriage)’. And he<sup>asws</sup> said: ‘When the man gets his son married, so that is up to him (the son), and when he gets his daughter married, so it is allowed’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.