الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ إِلَى أَجَلٍ مُسَمًّى فَإِنْ جَاءَ بِصَدَاقِهَا إِلَى أَجَلٍ مُسَمًّى فَهِيَ امْرَأَتُهُ وَ إِنْ لَمْ يَأْتِ بِصَدَاقِهَا إِلَى الْأَجَلِ فَلَيْسَ لَهُ عَلَيْهَا سَبِيلٌ وَ ذَلِكَ شَرْطُهُمْ بَيْنَهُمْ حِينَ أَنْكَحُوهُ فَقَضَى لِلرَّجُلِ أَنَّ بِيَدِهِ بُضْعَ امْرَأَتِهِ وَ أَحْبَطَ شَرْطَهُمْ .
Translation
A number of our companions, from Sahl Bin Ziyad, from Ibn Abu Najran, from Ahmad Bin Muhammad Bin Abu Nasr, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far<sup>asws</sup> regarding the man who married the woman to a specified term, so if he were to come with her dower to the specified term, so she is his wife, but if he does not give her dower to a specified term, so there is no way for him upon her, and that is their stipulation between them when they got married. So he<sup>asws</sup> judged for the man that in his hand is his wife, and their stipulation falls (void)’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.