سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) الْمَحْدُودُ وَ الْمَحْدُودَةُ هَلْ تُرَدُّ مِنَ النِّكَاحِ قَالَ لَا قَالَ رِفَاعَةُ وَ سَأَلْتُهُ عَنِ الْبَرْصَاءِ فَقَالَ قَضَى أَمِيرُ الْمُؤْمِنِينَ ( عليه السلام ) فِي امْرَأَةٍ زَوَّجَهَا وَلِيُّهَا وَ هِيَ بَرْصَاءُ أَنَّ لَهَا الْمَهْرَ بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَ أَنَّ الْمَهْرَ عَلَى الَّذِي زَوَّجَهَا وَ إِنَّمَا صَارَ الْمَهْرُ عَلَيْهِ لِأَنَّهُ دَلَّسَهَا وَ لَوْ أَنَّ رَجُلًا تَزَوَّجَ امْرَأَةً وَ زَوَّجَهَا رَجُلٌ لَا يَعْرِفُ دَخِيلَةَ أَمْرِهَا لَمْ يَكُنْ عَلَيْهِ شَيْءٌ وَ كَانَ الْمَهْرُ يَأْخُذُهُ مِنْهَا .
Translation
Sahl, from Ahmad Bin Muhammad, from Rafa’at Bin Musa who said, ‘I asked Abu Abdullah<sup>asws</sup>, ‘The (physically) restricted man and the (physically) restricted woman, would they be repudiated from the marriage?’ He<sup>asws</sup> said: ‘No’. Rafa’at (the narrator) said, ‘And I asked him<sup>asws</sup> about the ones with vitiligo. So he<sup>asws</sup> said: ‘Amir Al-Momineen<sup>asws</sup> judged regarding a woman whose guardian got her married and she was with vitiligo that, there shall be a dower for her due to what she had permitted from her private parts, and that the dower is upon the one who got her married; but rather, the dower came to be upon him because he had cheated with her, and had a man married a woman and a man who had got her married off did not know the interior of her matter, there would not be anything upon him, and the dower would be taken back from her’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.