John Shaqi

حَدَّثَنِي سَعْدُ بْنُ أَبِي عُرْوَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ الْبَصْرِيِّ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) تَزَوَّجَ امْرَأَةً مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ يُقَالُ لَهَا سَنَى وَ كَانَتْ مِنْ أَجْمَلِ أَهْلِ زَمَانِهَا فَلَمَّا نَظَرَتْ إِلَيْهَا عَائِشَةُ وَ حَفْصَةُ قَالَتَا لَتَغْلِبُنَا هَذِهِ عَلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) بِجَمَالِهَا فَقَالَتَا لَهَا لَا يَرَى مِنْكِ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) حِرْصاً فَلَمَّا دَخَلَتْ عَلَى رَسُولِ اللَّهِ ( صلى الله عليه وآله ) تَنَاوَلَهَا بِيَدِهِ فَقَالَتْ أَعُوذُ بِاللَّهِ فَانْقَبَضَتْ يَدُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) عَنْهَا فَطَلَّقَهَا وَ أَلْحَقَهَا بِأَهْلِهَا وَ تَزَوَّجَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) امْرَأَةً مِنْ كِنْدَةَ بِنْتَ أَبِي الْجَوْنِ فَلَمَّا مَاتَ إِبْرَاهِيمُ بْنُ رَسُولِ اللَّهِ ( صلى الله عليه وآله ) ابْنُ مَارِيَةَ الْقِبْطِيَّةِ قَالَتْ لَوْ كَانَ نَبِيّاً مَا مَاتَ ابْنُهُ فَأَلْحَقَهَا رَسُولُ اللَّهِ ( صلى الله عليه وآله ) بِأَهْلِهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) وَ وُلِّيَ النَّاسَ أَبُو بَكْرٍ أَتَتْهُ الْعَامِرِيَّةُ وَ الْكِنْدِيَّةُ وَ قَدْ خُطِبَتَا فَاجْتَمَعَ أَبُو بَكْرٍ وَ عُمَرُ فَقَالَا لَهُمَا اخْتَارَا إِنْ شِئْتُمَا الْحِجَابَ وَ إِنْ شِئْتُمَا الْبَاهَ فَاخْتَارَتَا الْبَاهَ فَتَزَوَّجَتَا فَجُذِمَ أَحَدُ الرَّجُلَيْنِ وَ جُنَّ الْآخَرُ. قَالَ عُمَرُ بْنُ أُذَيْنَةَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ زُرَارَةَ وَ الْفُضَيْلَ فَرَوَيَا عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) أَنَّهُ قَالَ مَا نَهَى اللَّهُ عَزَّ وَ جَلَّ عَنْ شَيْ‏ءٍ إِلَّا وَ قَدْ عُصِيَ فِيهِ حَتَّى لَقَدْ نَكَحُوا أَزْوَاجَ النَّبِيِّ ( صلى الله عليه وآله ) مِنْ بَعْدِهِ وَ ذَكَرَ هَاتَيْنِ الْعَامِرِيَّةَ وَ الْكِنْدِيَّةَ ثُمَّ قَالَ أَبُو جَعْفَرٍ ( عليه السلام ) لَوْ سَأَلْتَهُمْ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَ تَحِلُّ لِابْنِهِ لَقَالُوا لَا فَرَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَعْظَمُ حُرْمَةً مِنْ آبَائِهِمْ .


Translation

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Umar Bin Azina who said, ‘Sa’ad Bin Abu Urwat narrated to me, from Qatada, from Al Hassan Al Basry that, ‘Rasool-Allah<sup>saww</sup> married a woman called Sana from the Clan of Aamir Bin Sa’sa’at, and she was from the most beautiful of the people of her time. So when Ayesha and Hafsa looked at her, they both said, ‘This one will overwhelm us upon Rasool-Allah<sup>saww</sup> with her beauty’. So they both said to her, ‘Rasool-Allah<sup>saww</sup> does not see any keenness from you’. So when she went over to Rasool-Allah<sup>saww</sup>, he<sup>saww</sup> held her by his<sup>saww</sup> hand, so she said, ‘I seek Refuge with Allah<sup>azwj</sup>’. So Rasool-Allah<sup>saww</sup> let go of her hand and divorced her, and attached her with her family. And Rasool-Allah<sup>saww</sup> married a woman from Kinda, daughter of Abu Al-Jawn. So when Ibrahim<sup>as</sup>, son<sup>as</sup> of Rasool-Allah<sup>saww</sup> passed away, the son<sup>as</sup> of Mariah the Coptic, she said, ‘Had he<sup>saww</sup> been a Prophet<sup>saww</sup> his<sup>saww</sup> son<sup>as</sup> would not have passed away’. So Rasool-Allah<sup>saww</sup> attached her with her family before sleeping with her. So when Rasool-Allah<sup>saww</sup> passed away, and Abu Bakr ruled the people, the Aamiriyya woman and the Kindiyya woman came over to him, and they had been proposed to (for marriage). So Abu Bakr and Umar got together, so they both said to them, ‘Either both of you choose the veil if you so desire to, or if you so desire to you choose the sexual satisfaction’. So they both chose the sexual satisfaction, but one of the two men (husbands) became a leper, and the other one became insane’ (even before touching them). Umar Bin Azina (the narrator) said, ‘So I narrated with this Hadeeth to Zurara and Al-Fuzayl, so they both reported from Abu Ja’far<sup>asws</sup> that: ‘Allah<sup>azwj</sup> Mighty and Majestic did not Forbid from something except that He<sup>azwj</sup> was disobeyed in it, so much so that they even married the wives of the Prophet<sup>saww</sup>, after him<sup>saww</sup>’, and he<sup>asws</sup> mentioned these two (women), the Aamiriyya woman and the Kindiyya woman. Then Abu Ja’far<sup>asws</sup> said: ‘If you were to ask them about a man who marries a woman, so he divorces her before going to bed with her, would she be Permissible to his son? They would said, ‘No’. So, Rasool-Allah<sup>saww</sup> is greater in sanctity than their own fathers’.


Book (Kitab)كتاب النِّكَاحِ
Chapter (Bab)<span class="first-scene-phrase"><span class="first-in-scene">ب</span>اب آخَرُ مِنْهُ وَ</span> فِيهِ ذِكْرُ أَزْوَاجِ النَّبِيِّ ( صلى الله عليه وآله )
CollectionAl-Kafi

Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.