سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الْقَابِلَةِ أَ يَحِلُّ لِلْمَوْلُودِ أَنْ يَنْكِحَهَا فَقَالَ لَا وَ لَا ابْنَتَهَا هِيَ بَعْضُ أُمَّهَاتِهِ . وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ قَالَ إِنْ قَبِلَتْ وَ مَرَّتْ فَالْقَوَابِلُ أَكْثَرُ مِنْ ذَلِكَ وَ إِنْ قَبِلَتْ وَ رَبَّتْ حَرُمَتْ عَلَيْهِ .
Translation
Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Muhammad Bin Isa, from Abu Muhammad Al Ansary, from Amro Bin Shimr, from Jabir Bin Yazeed who said, ‘I asked Abu Ja’far<sup>asws</sup> about the midwife, is it Permissible of the born boy that he marries her?’ So he<sup>asws</sup> said: ‘No, and nor her daughter. She is one of his mothers’. And in another report of Muawiya Bin Ammar, from Abu Abdullah<sup>asws</sup> having said: ‘If she is a midwife (during his birth) and moves on, so the midwives are many from that, and if she is a midwife (during his birth) and she nourishes, she would be Prohibited unto him’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.