قُلْتُ لِأَبِي الْحَسَنِ مُوسَى ( عليه السلام ) رَجُلٌ تَزَوَّجَ امْرَأَةً مُتْعَةً ثُمَّ وَثَبَ عَلَيْهَا أَهْلُهَا فَزَوَّجُوهَا بِغَيْرِ إِذْنِهَا عَلَانِيَةً وَ الْمَرْأَةُ امْرَأَةُ صِدْقٍ كَيْفَ الْحِيلَةُ قَالَ لَا تُمَكِّنْ زَوْجَهَا مِنْ نَفْسِهَا حَتَّى يَنْقَضِيَ شَرْطُهَا وَ عِدَّتُهَا قُلْتُ إِنَّ شَرْطَهَا سَنَةٌ وَ لَا يَصْبِرُ لَهَا زَوْجُهَا وَ لَا أَهْلُهَا سَنَةً قَالَ فَلْيَتَّقِ اللَّهَ زَوْجُهَا الْأَوَّلُ وَ لْيَتَصَدَّقْ عَلَيْهَا بِالْأَيَّامِ فَإِنَّهَا قَدِ ابْتُلِيَتْ وَ الدَّارُ دَارُ هُدْنَةٍ وَ الْمُؤْمِنُونَ فِي تَقِيَّةٍ قُلْتُ فَإِنَّهُ تَصَدَّقَ عَلَيْهَا بِأَيَّامِهَا وَ انْقَضَتْ عِدَّتُهَا كَيْفَ تَصْنَعُ قَالَ إِذَا خَلَا الرَّجُلُ فَلْتَقُلْ هِيَ يَا هَذَا إِنَّ أَهْلِي وَثَبُوا عَلَيَّ فَزَوَّجُونِي مِنْكَ بِغَيْرِ أَمْرِي وَ لَمْ يَسْتَأْمِرُونِي وَ إِنِّي الْآنَ قَدْ رَضِيتُ فَاسْتَأْنِفْ أَنْتَ الْآنَ فَتَزَوَّجْنِي تَزْوِيجاً صَحِيحاً فِيمَا بَيْنِي وَ بَيْنَكَ .
Translation
Ali, from his father, from one of his companions, from Is’haq Bin Ammar who said, ‘I said to Abu Al-Hassan Musa<sup>asws</sup>, ‘A man marries a woman by <span class="iTxt">Mut’a</span>, then her family members leap upon her, so they get her married without her permission, publicly, and the woman is a truthful woman. How would it be resolved?’ He<sup>asws</sup> said: ‘She should not enable her husband upon herself until her stipulations (of <span class="iTxt">Mut’a</span>) have expired, along with waiting period’. I said, ‘If her stipulation is for a year and her husband is not patient for her, nor her family members, for a year?’ He<sup>asws</sup> said: ‘So let her first husband fear Allah<sup>azwj</sup>, and let him give in charity upon her with the (unexpired) days, so she has been tried, and the house (environment) is a house of truce, and the Believers are in dissimulation’. Supposing he were to donate upon her with her (unexpired) days, and she observes her waiting period, how would she deal?’ He<sup>asws</sup> said: ‘When she is alone with the man (second husband), so let her said, ‘O you! My family leapt over me, so they got me married to you without my consent, and did not seek instruction from me, and I now agree. Therefore, you should now solemnise my marriage with a correct marriage, with regards to what is between me and you’.
Compiled by Shaykh Muhammad ibn Ya'qub al-Kulayni
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.