John Shaqi

وَأَمَّا مَا ذَكَرْتُمَا مِنْ أَمْرِ الاْسْوَةِ، فَإِنَّ ذلِكَ أَمْرٌ لَمْ أَحْكُمْ أَنَا فِيهِ بِرَأْيِي، وَلاَ وَلِيتُهُ هَوىً مِنِّي، بَلْ وَجَدْتُ أَنَا وَأَنْتُما مَا جَاءَ بِهِ رَسُولُ اللهِ(صلى الله عليه وآله) قَدْ فُرِغَ مِنْهُ، فَلَمْ أَحْتَجْ إِلَيْكُمَا فِيَما قَدْ فَرَغَ اللهُ مِنْ قَسْمِهِ، وَأَمْضَى فِيهِ حُكْمَهُ، فَلَيْسَ لَكُمَا، وَاللهِ، عِنْدِي وَلاَ لِغَيْرِكُمَا فِي هذَا عُتْبَى. أَخَذَ اللهُ بِقُلُوبِنَا وَقُلُوبِكُمْ إِلَى الْحَقِّ، وَأَلْهَمَنَا وَإِيَّاكُمْ الصَّبْرَ.


Translation

As regards your reference to the question of equality (in distribution of shares from the Muslim common fund), this is a matter in which I have not taken a decision by my own opinion, nor have I done it by my caprice. But I found, and you too (must have) found, that whatever the Prophet - may Allāh bless him and his descendants - brought had been finalised. Therefore, I felt no need to turn towards you about a share which had been determined by Allāh and in which His verdict has been passed. By Allāh, in this matter, therefore, you two or anyone else can have no favour from me. May Allāh keep our hearts and your hearts in righteousness, and may He grant us and you endurance.


Chapter (Bab)In response to Talha and Zubayr''s complaint for not consulting them in the affairs
CollectionNahj al-Balagha

Compiled by al-Sharif al-Radi

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.