وَلَعَمْرِي مَا كُنْتُمَا بِأَحَقِّ الْمُهَاجِرِينَ بِالتَّقِيَّةِ وَالْكِتْمَانِ، وَإِنَّ دَفْعَكُمَا هَذَا الْأَمْرَ مِنْ قَبْلِ أَنْ تَدْخُلَا فِيهِ، كَانَ أَوْسَعَ عَلَيْكُمَا مِنْ خُرُوجِكُمَا مِنْهُ، بَعْدَ إِقْرَارِكُمَا بِهِ، وَقَدْ زَعَمْتُمَا أَنِّي قَتَلْتُ عُثْمَانَ، فَبَيْنِي وَبَيْنَكُمَا مَنْ تَخَلَّفَ عَنِّي وَعَنْكُمَا مِنْ أَهْلِ الْمَدِينَةِ، ثُمَّ يُلْزَمُ كُلُّ امْرِئٍ بَقَدْرِ مَا احْتَمَلَ.
Translation
By my life, you were not more entitled than other muhājirūn to conceal and hide the matter. Your refusing allegiance before entering into it would have been easier than getting out of it after having accepted it. You have indicated that I killed ‘Uthmān; then let someone from among the people of Medina who supported neither me nor you decide the matter between me and you. Then one of us shall face (the command of law) according to (their) involvement.
Compiled by al-Sharif al-Radi
Source
License: Free for educational and research use (Thaqalayn Data API)
Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.