John Shaqi

۴۳۹. وَقَالَ (عليه ‏السلام): الزُّهْدُ كُلُّهُ بَيْنَ كَلِمَتَينِ مِنَ الْقُرْآنِ: قَالَ اللهُ سُبْحَانَهُ : ﴿لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ﴾، وَمَنْ لَمْ يَأْسَ عَلَى الْمَاضِي، وَلَمْ يَفْرَحْ بِالْآتِي، فَقَدْ أَخَذَ الزُّهْدَ بِطَرَفَيْهِ.


Translation

439. Amīr al-mu’minīn, peace be upon him, said: The whole of asceticism is confined between two expressions of the Qur’ān. Allāh, the Glorified says : “Lest distress you yourselves for what escapes you, and be overjoyous for what He has granted you” (Qur’ān, 57:23). Whoever does not grieve over what he misses and does not revel over what comes to him acquires asceticism from both its sides.


Chapter (Bab)Asceticism defined by Qur'anic balance
CollectionNahj al-Balagha

Compiled by al-Sharif al-Radi

Source

License: Free for educational and research use (Thaqalayn Data API)

Provided for research and educational purposes. Original source: Thaqalayn Project. Open License.