3. 'Ride in the state carriage of Yin. 4. 'Wear the ceremonial cap of Chau. 5. 'Let the music be the Shao with its pantomimes. 6. Banish the songs of Chang, and keep far from specious talkers. The songs of Chang are licentious; specious talkers are dangerous.' CHAP. XI. The Master said, 'If a man take no thought about what is distant, he will find sorrow near at hand.' CHAP. XII. The Master said, 'It is all over! I have not seen one who loves virtue as he loves beauty.' CHAP. XIII. The Master said, 'Was not Tsang Wan like one who had stolen his situation? He knew the virtue and the talents of Hui of Liu-hsia, and yet did not procure that he should stand with him in court.' CHAP. XIV. The Master said, 'He who requires much from himself and little from others, will keep himself from being the object of resentment.' CHAP. XV. The Master said, 'When a man is not in the habit of saying-- "What shall I think of this? What shall I think of this?" I can indeed do nothing with him!' CHAP. XVI. The Master said, 'When a number of people are together, for a whole day, without their conversation turning on righteousness, and when they are fond of carrying out the suggestions of a small shrewdness;-- theirs is indeed a hard case.' CHAP. XVII. The Master said, 'The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man.' CHAP. XVIII. The Master said, 'The superior man is distressed by his want of ability. He is not distressed by men's not knowing him.' CHAP. XIX. The Master said, 'The superior man dislikes the thought of his name not being mentioned after his death.' CHAP. XX. The Master said, 'What the superior man seeks, is in himself. What the mean man seeks, is in others.' CHAP. XXI. The Master said, 'The superior man is dignified, but does not wrangle. He is sociable, but not a partizan.' CHAP. XXII. The Master said, 'The superior man does not promote a man simply on account of his words, nor does he put aside good words because of the man.'