A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
[7] That there was not only close social, but religious and polemical
contact between the learned men of Christian sects and those of Islam
long before this period, and especially during the life of Al-Ghazali
is well known. See especially the life and writings of Al-Kindi, John
of Damascus, and Theodor Abu Qurra as given by A. Keller in “Der
Geisteskampf des Christentums gegen den Islam bis zur Zeit der Kreuzzüge”
(Leipzig, 1896) and “Christliches Polemik und Islamische Dogmenbilding,”
by C. H. Becker (“Festschrift Ignaz Goldziher,” pp. 175-195). The latter
shows clearly that Islam borrowed considerably from Christianity, through
controversy, both in its dogma and ritual even as late as the tenth
century.
[8] Cf. “The Lesser Eastern Churches,” Adrian Fortescue, London, 1913.
[9] Cf. _The Moslem World_, Vol. VI, p. 385.
[10] See article on “The Arabic Bible” in _The Moslem World_, October,
1916.
[11] “Missionary Achievement:” A survey of world-wide Evangelization,
London, 1907, pp. 22, 26.
[12] “Minhaj et Talibin of An-Nawawi,” trans. from the French of L. W. C.
Van Den Berg by E. C. Howard, London, 1914, pp. 467 and 469.
[13] These badges of servitude, called _Ghayar_, are referred to as
obligatory in Al-Ghazali’s “_Wajiz_.” See the chapter on infidel-subjects.
[14] Richard Gottheil gives the contents of a _fatwa_ on the appointment
of _Dhimmis_ to office dated about A. D. 1126 and given by one Ahmad
ibn Al Husain. “To place an infidel in authority over a Moslem would
never enter the mind of one who had a sound heart. He who does so must
either be a godless fellow or be ignorant of Moslem law and practice. He
attempts to prove that a _Dhimmi_ (_i. e._ Jew or Christian) is not even
to be used as a scribe, a money-changer, or a butcher; citing passages
from the Koran and the Traditions” (“Festschrift Ignaz Goldziher von Carl
Bezold,” Strassburg, 1911, pp. 203-208).
[15] “The Early Development of Mohammedanism,” London, 1914, p. 131.
[16] Milner, “The History of the Church of Christ,” London, 1834, p. 531,
Vol. II.
[17] “The Pulse of Asia,” Houghton, Mifflin & Co., New York, 1907, p. 325.