A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century — Al-Ghazali — John Shaqi
A Moslem seeker after God : $b showing Islam at its best in the life and teaching of al-Ghazali, mystic and theologian of the eleventh century
Al-Ghazali · en
[25] From the Biography given at the end of Miskat-ul-Anwar, Cairo
edition (1322).
[26] “The Confessions of Al-Ghazali,” trans. by Claud Field, London, 1909.
[27] Cf. Appendix VII in Macdonald’s “Muslim Theology, Jurisprudence and
Constitutional Theology.”
[28] I follow here the contents of Ghazali’s own _Wajiz_.
[29] D. B. Macdonald, “Life of Al-Ghazzali,” Journal of the American
Oriental Society, Vol. XX, p. 76.
[30] Huart, “Arabic Literature.”
[31] “Lalla Rookh.”
[32] “Baghdad under the Abbasside Caliphate,” G. Le Strange, Oxford,
1900, p. 298.
[33] Several of these are given at length by Murtadha.
[34] Macdonald, p. 88.
[35] Macdonald, p. 90, and see Bibliography.
[36] “The Maqamat.”
[37] “Manuel d’Art Musulman,” Vol. I, Paris, 1907.
[38] Compare on the chronology the first chapters of Gardner’s
“Al-Ghazali,” 1919 (Christian Lit. Soc. for India).
[39] Quoted in Klein’s “Islam,” page 87, from the _Ihya_, IV: 320.
[40] For the significance of these terms consult Hughes’ “Dictionary of
Islam.”
[41] That this method of seeking God is still a refuge for the most
earnest and sincere among Moslems is clear from such books as “The
Autobiography of Imad-ud-Din the Indian Convert” (C. M. S., London).
[42] Gardner finds evidence that the book mentioned was _not_ written
there.
[43] “The Jewish Encyclopædia,” article “Machpelah.”
[44] A recent traveller says: “There is a hole in the wall which is
supposed to communicate with the cave below. Jews write letters to
Abraham and place them in this hole, to tell him how badly they are
being treated by the Moslems. But the Moslem boys are said to know that
the hole has no great depth, and to collect these letters and burn them
before Abraham has seen them.”
[45] Cf. his “Ihya” and also his “Al-Wajiz.”
[46] M. J. De Goeje, “Memoire sur les Carmathes du Bahrain et Les
Fatimides,” (Leiden, 1886) pp. 104-114.
[47] In the _Ihya_ Al-Ghazali gives the prayer to be offered when kissing
the Black Stone.
[48] “Mekka,” Dr. C. Snouck Hurgronje, Vol. I, den Haag, 1888.
[49] Burton’s “Pilgrimage,” Vol. II, Appendix, pp. 323-324.
[50] Macdonald, “The Life of Al-Ghazzali,” pp. 97-98.
[51] Burton’s “Pilgrimage to Al-Medinah and Meccah,” Vol. I, p. 12.
[52] Macdonald’s “Life of Al-Ghazzali,” pp. 105, 107-108, quoted from
Murtadha.
[53] Quoted in Hayat-ul-Hayawan.
[54] An exposition of the Creed of the People of the Sunna on the two
Words of Witnessing (_kalimatai ’sh-shahada_) which form one of the
foundations of Islam. This creed is intended to be committed to memory
by children. It forms the first section of the second book of Ghazali’s
Ihya, Vol. II, pp. 17-42 of edit. of Cairo with commentary of the Sayyid
Murtadha. We are indebted for the translation to Professor Macdonald
(_Muslim Theology and Jurisprudence_).