[4] Cardwell’s reading, [Greek: tautae gar omoioi, kai ta loipa] is here adopted, as yielding a better sense than Bekker’s. [5]The Great man will have a right to look for more Friendship than he bestows, but the Good man _can_ feel Friendship only for, and in proportion to, the goodness of the other. [6] See note on page 68, 1. 8. [7] See I. Topics, Chap. v. on the various senses of [Greek: tauton]. [8] “For the mutual society, help, and comfort that the one ought to have of the other, both in prosperity and adversity.” [9] Which one would be assuming he was, if one declined to recognise the obligation to requite the favour or kindness. BOOK IX [1] “Neither the Son of man, that He should _repent_.” Numbers xxiii. 19. “In a few instances the Second Intention, or Philosophical employment of a Term, is more extensive than the First Intention, or popular use.” Whately, Logic, iii. 10. [2] “I have sometimes considered in what troublesome case is that Chamberlain in an Inn who being but one is to give attendance to many guests. For suppose them all in one chamber, yet, if one shall command him to come to the window, and the other to the table, and another to the bed, and another to the chimney, and another to come upstairs, and another to go downstairs, and all in the same instant, how would he be distracted to please them all? And yet such is the sad condition of nay soul by nature, not only a servant but a slave unto sin. Pride calls me to the window, gluttony to the table, wantonness to the bed, laziness to the chimney, ambition commands me to go upstairs, and covetousness to come down. Vices, I see, are as well contrary to themselves as to Virtue.” (Fuller’s Good Thoughts in Bad Times. Mix’t Contemplations, viii.) BOOK X [1] See note, p. 43. [2] See Book II. chap. ix. [3] See Book I. chap. v. ad finem. [4] The notion alluded to is that of the [greek: idea]: that there is no real substantial good except the [greek: auto agathon], and therefore whatever is so called is so named in right of its participation in that. [5] See note on page 136, 1. 15. P. 238, 1. 24. Movement is, according to Aristotle, of six kinds: From not being to being . . . . Generation From being to not being . . . . Destruction From being to being more . . . . Increase From being to being less . . . . Diminution From being here to being there . . Change of Place From being in this way to being in that Alteration [7] _A_ may go to sleep quicker than _B_, but cannot _do more sleep_ in a given time. [8] Compare Book III. chap. vi. [Greek: osper kai epi ton somaton, k. t. l.] [9] Which is of course a [Greek: genesis]. [10] That is, subordinate Movements are complete before the whole Movement is.