And the Liberal are liked almost best of all virtuous characters, because they are profitable to others, and this their profitableness consists in their giving. Furthermore: all the actions done in accordance with virtue are honourable, and done from the motive of honour: and the Liberal man, therefore, will give from a motive of honour, and will give rightly; I mean, to proper persons, in right proportion, at right times, and whatever is included in the term “right giving:” and this too with positive pleasure, or at least without pain, since whatever is done in accordance with virtue is pleasant or at least not unpleasant, most certainly not attended with positive pain. But the man who gives to improper people, or not from a motive of honour but from some other cause, shall be called not Liberal but something else. Neither shall he be so denominated who does it with pain: this being a sign that he would prefer his wealth to the honourable action, and this is no part of the Liberal man’s character; neither will such an one receive from improper sources, because the so receiving is not characteristic of one who values not wealth: nor again will he be apt to ask, because one who does kindnesses to others does not usually receive them willingly; but from proper sources (his own property, for instance) he will receive, doing this not as honourable but as necessary, that he may have somewhat to give: neither will he be careless of his own, since it is his wish through these to help others in need: nor will he give to chance people, that he may have wherewith to give to those to whom he ought, at right times, and on occasions when it is honourable so to do. Again, it is a trait in the Liberal man’s character even to exceed very much in giving so as to leave too little for himself, it being characteristic of such an one not to have a thought of self. Now Liberality is a term of relation to a man’s means, for the Liberal-ness depends not on the amount of what is given but on the moral state of the giver which gives in proportion to his means. There is then no reason why he should not be the more Liberal man who gives the less amount, if he has less to give out of. Again, they are thought to be more Liberal who have inherited, not acquired for themselves, their means; because, in the first place, they have never experienced want, and next, all people love most their own works, just as parents do and poets. It is not easy for the Liberal man to be rich, since he is neither apt to receive nor to keep but to lavish, and values not wealth for its own sake but with a view to giving it away. Hence it is commonly charged upon fortune that they who most deserve to be rich are least so. Yet this happens reasonably enough; it is impossible he should have wealth who does not take any care to have it, just as in any similar case.