Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies — Aristotle — John Shaqi
Aristotle's works:: Containing the Master-piece, Directions for Midwives, and Counsel and Advice to Child-bearing Women with Various Useful Remedies
Aristotle · en
Q. Among all living creatures, why hath man only his countenance lifted
up towards heaven? A. 1. From the will of the Creator. But, although
this answer be true, yet it seemeth not to be of force, because that so
all questions might be easily resolved. Therefore, 2. I answer, that,
for the most part, every workman doth make his first work worse, and
then his second better; so God creating all other animals before man
gave them their face looking down to the earth; and then secondly, he
created man, unto whom he gave an upright shape, lifted unto heaven,
because it is drawn from divinity, and is derived from the goodness of
God, who maketh all his works both perfect and good. 3. Man only among
all living creatures, is ordained to the kingdom of heaven and therefore
hath his face elevated and lifted up to heaven, because that, despising
earthly and worldly things, he ought often to contemplate on heavenly
things. 4. That the reasonable man is like unto angels, and finally
ordained towards God; and therefore he hath a figure looking upward. 5.
Man is a microcosm, that is, a little world, and therefore he doth
command all other living creatures, and they obey him. 6. Naturally
there is unto every thing and every work that form and figure given
which is fit and proper for its motion; as unto the heavens roundness,
to the fire a pyramidical form, that is, broad beneath and sharp towards
the top, which form is most apt to ascend; and so man has his face
towards heaven, to behold the wonders of God’s works.
Q. Why are the heads of men hairy? A. The hair is the ornament of the
head, and the brain is purged of gross humours by the growing of the
hair, from the highest to the lowest, which pass through the pores of
the exterior flesh, become dry, and converted into hair. This appears to
be the case from the circumstance that in all man’s body there is
nothing drier than the hair, for it is drier than the bones; and it is
well known that some beasts are nourished with bones, as dogs, but they
cannot digest feathers or hair, but void them undigested, being too hot
for nourishment. 2. It is answered, that the brain is purged in three
different ways; of superfluous watery humours by the eyes, of choler by
the nose, and of phlegm by the hair; which is the opinion of the best
physicians.
Q. Why have men longer hair on their heads than any other living
creatures? A. Arist. de. Generat. Anim. says, that men have the moistest
brains of all living creatures, from which the seed proceedeth which is
converted into the long hair of the head. 2. The humours of men are fat,
and do not become dry easily; and therefore the hair groweth long on
them. In beasts, the humours easily dry, and therefore the hair groweth
not so long.