An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Dante Alighieri · en
Visits to the enchanted abodes of the Tuatha Dé Danann--to the
Otherworld, that is--are common in the tales belonging to the third
great group of heroic tales, second in importance to the Cuchulainn
cycle above, namely, the Finn cycle, in which occurs the most
celebrated of them all--the visit of Oísin to Niamh Cinn Óir, which so
late as the eighteenth century inspired Michael Comyn with his fine
poem, the _Laoi Oisín ar dTír na n-óg_. Still, the tales of this cycle,
however ancient their materials, would appear to have undergone a
sogmewhat modernising influence, comparatively speaking, in receiving
artistic shape, in which last respect they betray more signs of a
deliberately literary treatment than their predecessors, while in their
treatment of the Otherworld they do not appear to have contributed
materially to the evolution of the legend.
Distinct from the Finn cycle, though dealing in part with the persons
and events of the period to which Finn has been assigned by tradition,
is a group of highly picturesque tales relating to the dynasty of Conn
Ced-cathach (of the Hundred Battles) Árd Rí of Ireland, according to
tradition, in the second century A.D. In the Conn cycle the Otherworld
legend figures prominently, the monarch himself, his sons Árt and
Connla, and his grandson Cormac, all having journeyed thither. These
tales, moreover, furnish certain links which connect the _Echtra_ with
the _Imram_ and _Fis_.
It is said to have been Conn’s daily wont to make the circuit of Temair
(Tara), in company of his Druids and poets, to see that none of the
Tuatha Dé Danann, or Daoine Sidhe, alighted thereon. One day, while
so engaged, he trod upon a flagstone, which shrieked so loud as to be
heard all over Temair and Magh Breg. Conn asked his chief Druid for an
explanation of this wonder, but the Druid required a respite of fifty
days before he could give it. At the end of that time the king and his
suite again repaired to the spot, and the Druid declared that the name
of the flag was Fál, and that it had been brought from Inis Fáil by the
Tuatha Dé Danann to remain at Temair for ever, and any year the Árd
Rí of Éire failed to look upon it, dearth would be on the land.[118]
And suddenly a mist fell upon them, and from out of the mist was heard
the sound of a horseman, who cast three darts at them. ‘Whosoever aims
at Conn in Temair will be violating the king’s majesty,’ exclaimed
the Druid; whereupon the horseman came forward and, greeting Conn,
invited him to his home. Conn followed, and soon reached a fair plain
in which stood a royal rath, and a great tree, as it were of gold, in
the doorway.[119] On entering, he saw a lovely damsel, a golden diadem
on her head, standing by a silver vat hooped with gold, full of red
ale, and a golden can and cup upon it. Beside it was a royal throne,
whereon sat a Scál (champion) of majestic stature, and of a beauty
never seen at Temair. Conn asked him who he was: he replied, ‘No living