An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Dante Alighieri · en
One of the best-known stories belonging to this cycle is that
which relates the adventures of Cormac, son of Árt, in the Tír
Tairngire.[122] At the dawn of a May morning Cormac was walking on the
ramparts of Temair, when he espied a dignified, grey-haired warrior
approaching him, bearing on his shoulder a branch of silver and three
golden apples on it; and the music which those apples made when shaken
would lull to rest sick folk, and wounded men, and women in the pains
of childbirth. After the two had exchanged greetings, Cormac asked the
stranger whence he had come. ‘From a land,’ he replied, ‘where there
is nought save truth, and there is neither envy, nor jealousy, nor
hate, nor haughtiness’ (tr. W. S.). They plighted their friendship,
and Cormac begged for the musical branch, which the other gave him,
exacting in return the promise of three boons which he should crave.
A year later the warrior returned, and claimed his first boon, which
was none other than Cormac’s own daughter Ailbe. Though loath, Cormac
submitted, bound by his promise,[123] and stilled the lamentations of
his household by shaking the branch, and casting them into a profound
sleep. After a month the warrior returned, and demanded Conn’s son,
and, finally, his wife. Cormac still felt himself bound to comply,
but he started off in pursuit, followed by all his people. Upon their
passing beyond the walls a dense mist fell upon them, and Cormac
found himself in the plain alone. Before him stood a great dún, with
a stockade of bronze about it, and within it a house of silver. The
thatch of this house was the wings of white birds. It was half thatched
only, and troops of fairy horsemen kept bringing other wings to
complete it, but the wind was always carrying them away. After this,
he saw a man feeding a fire with a great oak-tree, entire, and as soon
as one was consumed he would replace it with another. Then he came to
an enclosure also ramparted with bronze, and four houses therein; one
of these was a great palace, ‘with its beams of bronze, its wattling
of silver, and its thatch the wings of white birds. Then he sees in
the garth a shining fountain, with five streams flowing out of it, and
the hosts in turn a-drinking its waters. Nine hazels of Buan grow over
the well, the purple hazels drop their nuts into the fountain, and the
five salmon which are in the fountain sever them and send their husks
floating down the stream. Now the sound of the falling of those streams
is more melodious than any music that men sing’ (W. S. _loc. cit._).
In the house Cormac found a warrior of exceeding beauty, both in face
and figure, and a maiden, ‘the loveliest of the world’s women,’ with
a helmet of gold on her yellow hair. Her feet, Cormac noticed, were
washed by invisible hands, and within a partition was a bath, heated
without visible agency, and Cormac bathed there. In the afternoon a man
came in, bearing in one hand an axe and in the other a log of wood, and
followed by a pig.