An Irish precursor of Dante : $b a study on the Vision of Heaven and Hell ascribed to the eighth-century Irish saint Adamnán, with translation of the Irish text
Dante Alighieri · en
In striking contrast to these rude sketches of the infernal realm is
a short but vivid episode in which the subjects borrowed from the
primitive Elysium are rendered by a master’s hand. One island by which
the voyagers passed was surrounded by a wall of fire, which revolved
about the island continually. ‘There was an open doorway in the side of
that rampart. Now whenever the doorway would come (in its revolution)
opposite to them, they used to see (through it) the whole island and
all that was therein, and all its indwellers, even human beings,
beautiful, abundant, wearing adorned garments, and feasting, with
golden vessels in their hands. And the wanderers heard the ale-music.
And for a long space were they seeing the marvel they beheld, and
they deemed it delightful’ (trans. W. S., _loc. cit._).[135] Never
perhaps in sacred or profane literature has a passage of equal brevity
portrayed with equal vividness that Celestial Feast which, as fact
or symbol, enters into every creed; from the gross delights of that
‘humbler heaven’ which ‘kindly Nature’ has given to the hopes of
primitive man, to the imagery wherewith higher creeds seek to picture
the indescribable _ben dell’ intelletto_. There is no superfluous
detail, and none is needed, but the picture flashes out before the
reader’s eye as it did before Maelduin and his crew--that ideal region,
cut off from the wanderers by a fiery wall which forbids their access,
but grants them a fleeting vision before they pass on their way.