The Divine Comedy of Dante Alighieri: The Inferno — Dante Alighieri — John Shaqi
The Divine Comedy of Dante Alighieri: The Inferno
Dante Alighieri · en
[269] _Which absolves, etc._: Which compels whoever is beloved to love
in return. Here is the key to Dante's comparatively lenient estimate of
the guilt of Francesca's sin. See line 39, and _Inf._ xi. 83. The Church
allowed no distinctions with regard to the lost. Dante, for his own
purposes, invents a scale of guilt; and in settling the degrees of it he
is greatly influenced by human feeling--sometimes by private likes and
dislikes. The vestibule of the caitiffs, _e.g._, is his own creation.
[270] _Caïna_: The Division of the Ninth and lowest Circle, assigned to
those treacherous to their kindred (_Inf._ xxxii. 58). Her husband was
still living in 1300.--May not the words of this line be spoken by
Paolo? It is as a fratricide even more than as the slayer of his wife
that Gianciotto is to find his place in Caïna. The words are more in
keeping with the masculine than the feminine character. They certainly
jar somewhat with the gentler censure of line 102. And, immediately
after, Dante speaks of what the 'souls' have said.
[271] _Thy teacher_: Boethius, one of Dante's favourite authors
(_Convito_ ii. 13), says in his _De Consol. Phil._, 'The greatest misery
in adverse fortune is once to have been happy.' But, granting that Dante
found the idea in Boethius, it is clearly Virgil that Francesca means.
She sees that Dante's guide is a shade, and gathers from his grave
passionless aspect that he is one condemned for ever to look back with
futile regret upon his happier past.
[272] _Lancelot_: King Arthur's famous knight, who was too bashful to
make his love for Queen Guinivere known to her. Galahad, holding the
secret of both, persuaded the Queen to make the first declaration of
love at a meeting he arranged for between them. Her smile, or laugh, as
she 'took Lancelot by the chin and kissed him,' assured her lover of his
conquest. The Arthurian Romances were the favourite reading of the
Italian nobles of Dante's time.
[273] _Galahad_: From the part played by Galahad, or Galeotto, in the
tale of Lancelot, his name grew to be Italian for Pander. The book, says
Francesca, was that which tells of Galahad; and the author of it proved
a very Galahad to us. The early editions of the _Decameron_ bear the
second title of 'The Prince Galeotto.'
CANTO VI.