The Two First Centuries of Florentine History: The Republic and Parties at the Time of Dante. Fourth Impression. — Dante Alighieri — John Shaqi
The Two First Centuries of Florentine History: The Republic and Parties at the Time of Dante. Fourth Impression.
Dante Alighieri · en
proceeded to divide the conquered territory. They then separated,
and their king, or supreme chief, remained, as it were, isolated,
and with very scant authority. Every leader tried to possess himself
of some stronghold where he might rule as an absolute lord, barely
acknowledging his dependence on the king. In the fief thus created,
ownership and sovereignty became confused, but were both considered
to be held (_per beneficium_) as of favour from a more powerful lord,
subject to certain burthens and obligations. Originally a temporary
grant, the _benefice_ or _fief_ only became hereditary at a later
time. At first it could be resumed by the donor; it reverted to him
on the death of the feudatory, that it might be transmitted by a new
grant to the feudatory's heirs; it then gradually, by use, abuse, or
special act of concession, became an hereditary estate. Eventually all
property, possession, or ownership came to be held, during the Middle
Ages, on feudal tenure. The want of vigour in the supreme political
power obliged the weak to seek protection elsewhere. Many independent
landowners voluntarily accepted the position of vassals; while, on the
other hand, the obstacles encountered by the great lords in enforcing
their authority over wide territories compelled them to cede part of
their land in _benefice_ to lesser vassals. In this way the State, the
Church, all things assumed a feudal form. This system was completely
established in the eleventh century, when the communes arose in Italy
to combat and overthrow it.
In a fortified castle it was natural that the ties of the family should
become continually stronger: a fortress must suffice for itself. It
was, as it were, the independent world of the lord who dwelt in it,
and divided his time between perilous adventures and domestic life.
All historians have noted that feudalism produced increased respect,
affection, and chivalrous regard for woman, and made man more resolute
and energetic. Save in times of war, the baron was almost absolute and
independent lord of his small realm, wherein all were his subjects.
From him his vassals received the posts of seneschal, count of the
palace, equerry, and the like, which offices, being granted in a form
more or less feudal to persons of noble birth, had a tendency to become
hereditary. A numerous retinue somewhat relieved the loneliness of the
castle. The sons of subordinate nobles frequented the court of their
liege lord, to be trained to polite manners and the arts of chivalry,
and finally to receive the sword from his hands and be proclaimed
knights. All this gave prestige to the castle, and secured the fidelity
of the vassals to their lord, while at the same time it flattered the
pride of the inferior nobility.