Three Philosophical Poets: Lucretius, Dante, and Goethe
Dante Alighieri · en
It is impossible to suppose that the citizens he is establishing behind
leaky dykes, so that they may always have something to keep them busy,
would have given him unmixed satisfaction if he could really have
foreseen their career in its concrete details. Holland is an
interesting country, but hardly a spectacle which would long entrance an
idealist like Faust, so exacting that he has found the arts and sciences
wholly vain, domesticity impossible, and kitchens and beer-cellars
beneath consideration. The career of Faust himself had been far more
free and active than that of his industrious burghers could ever hope to
be. His interest in establishing them is a masterful, irresponsible
interest. It is one more arbitrary passion, one more selfish illusion.
As he had no conscience in his love, and sought and secured nobody’s
happiness, so he has no conscience in his ambition and in his political
architecture; but if only his will is done, he does not ask whether,
judged by its fruits, it will be worth doing. As his immense dejection
at the beginning, when he was a doctor in his laboratory, was not
founded on any real misfortune, but on restlessness and a vague infinite
ambition, so his ultimate satisfaction in his work is not founded on any
good done, but on a passionate wilfulness. He calls the thing he wants
for others good, because he now wants to bestow it on them, not because
they naturally want it for themselves. Incapable of sympathy, he has a
momentary pleasure in policy; and in the last and “highest” expression
of his will, in his statesmanship and supposed public spirit, he remains
romantic and, if need be, aggressive and criminal.
Meantime, his end is approaching. The smoke from that poor little
conflagration turns into shadowy-shapes of want, guilt, care, and death,
which come and hover about him. Want is kept off by his wealth, and
guilt is transcended by his romantic courage. But care slips through the
keyhole, breathes upon him, and blinds him; while death, though he does
not see it, follows close upon his heels. Nevertheless, the old
man--Faust is in his hundredth year--is undaunted, and all his thoughts
are intent on the future, on the work to which he has set his hand. He
orders the digging to proceed on the canals he is building; but the
spirits that seem to obey him are getting out of hand, and dig his grave
instead.