Three Philosophical Poets: Lucretius, Dante, and Goethe
Dante Alighieri · en
Full of these hopes, Faust opens his book of magic at the sign of the
Macrocosm: it shows him the mechanism of the world, all forces and
events playing into one another and forming an infinite chain. The
spectacle entrances him; he seems to have attained one of his dearest
ambitions. But here he comes at once upon the other half, or, as Hegel
would call it, the other moment, of the romantic life. Every romantic
ideal, once realized, disenchants. No matter what we attain, our
dissatisfaction must be perpetual. Thus the vision of the universe,
which Faust now has before him, is, he remembers, only a vision; it is a
theory or conception.[3] It is not a rendering of the inner life of the
world as Shakespeare, for instance, feels and renders it. Experience, as
it comes to him who lives and works, is not given by that theoretical
vision; in science experience is turned into so many reviewed events,
the passage of so much substance through so many forms. But Faust does
not want an image or description of reality; he yearns to enact and to
become the reality itself.
In this new search, he fixes his eye on the sign of the Earth-Spirit,
which seems more propitious to his present wish. This sign is the key to
all experience. All experience tempts Faust; he shrinks from nothing
that any mortal may have endured; he is ready to undertake everything
that any mortal may have done. In all men he would live; and with the
last man he will be content to die.[4] So mighty is his yearning for
experience that the Earth-Spirit is softened and appears at his bidding.
In a red flame he sees its monstrous visage, and his enthusiasm is
turned to horror. Outspread before him is the furious, indiscriminate
cataract of life, the merciless flux, the infinite variety, the absolute
inconstancy of it. This general life is not for any individual to
rehearse; it bursts all bounds of personality. Each man may assimilate
that part only which falls within his understanding, only that aspect
which things wear from his particular angle, and to his particular
interests. _Du gleichst_, the Earth-Spirit cries to him,--_du gleichst
dem Geist den du begreifst, nicht mir._