A Discourse of a Method for the Well Guiding of Reason: and the Discovery of Truth in the Sciences — Descartes — John Shaqi
A Discourse of a Method for the Well Guiding of Reason: and the Discovery of Truth in the Sciences
Descartes · en
their Causes, and of all the Remedies wherewith Nature hath furnished
us. Now having a designe to employ all my life in the enquiry of so
necessary a Science; and having found a way, the following of which me
thinks might infallibly lead us to it, unless we be hindred by the
shortness of life, or by defect of experiments. I judg'd that there was
no better Remedie against those two impediments, but faithfully to
communicate to the publique, all that little I should discover, and to
invite all good Wits to endevour to advance farther in contributing
every one, according to his inclination and power, to those Experiments
which are to be made, and communicating also to the publique all the
things they should learn; so that the last, beginning where the
precedent ended, and so joyning the lives and labors of many in one, we
might all together advance further then any particular Man could do.
I also observ'd touching Experiments, that they are still so much the
more necessary, as we are more advanc'd in knowledg. For in the
beginning it's better to use those only which of themselves are
presented to our senses, and which we cannot be ignorant of, if we do
but make the least reflections upon them, then to seek out the rarest
and most studied ones. The reason whereof is, that those which are
rarest, doe often deceive, when we seldome know the same of the most
common ones, and that the circumstances on which they depend, are, as it
were, always so particular, and so small, that it's very uneasie to
finde them out. But the order I observed herein was this. First, I
endevoured to finde in generall the Principles or first Causes of
whatsoever is or may be in the world, without considering any thing for
this end, but God alone who created it, or drawing them elsewhere, then
from certain seeds of Truth which naturally are in our souls. After
this, I examined what were the first and most ordinary Effects which
might be deduced from these Causes: And me thinks that thereby I found
out Heavens, Starrs, an Earth; and even on the Earth, Water, Air and
Fire, Minerals, and some other such like things, which are the most
common, and the most simple of all, and consequently the most easie to
be understood. Afterwards, when I would descend to those which were more
particular, there were so many severall ones presented themselves to me,
that I did beleeve it impossible for a humane understanding to
distinguish the forms and species of Bodies which are on the earth, from
an infinite number of others which might be there, had it been the will
of God so to place them: Nor by consequence to apply them to our use,
unless we set the Effects before the Causes, and make use of divers
particular experiments; In relation to which, revolving in my minde all
those objects which ever were presented to my senses, I dare boldly say,
I observed nothing which I could not fitly enough explain by the
principles I had found. But I must also confesse that the power of