Meditations on First Philosophy — Descartes — John Shaqi
Meditations on First Philosophy
Descartes · Latin
But there are many other circumstances which evince that what I have
alleged is the true cause of the motion of the blood: thus, in the
first place, the difference that is observed between the blood which
flows from the veins, and that from the arteries, can only arise from
this, that being rarefied, and, as it were, distilled by passing
through the heart, it is thinner, and more vivid, and warmer
immediately after leaving the heart, in other words, when in the
arteries, than it was a short time before passing into either, in other
words, when it was in the veins; and if attention be given, it will be
found that this difference is very marked only in the neighborhood of
the heart; and is not so evident in parts more remote from it. In the
next place, the consistency of the coats of which the arterial vein and
the great artery are composed, sufficiently shows that the blood is
impelled against them with more force than against the veins. And why
should the left cavity of the heart and the great artery be wider and
larger than the right cavity and the arterial vein, were it not that
the blood of the venous artery, having only been in the lungs after it
has passed through the heart, is thinner, and rarefies more readily,
and in a higher degree, than the blood which proceeds immediately from
the hollow vein? And what can physicians conjecture from feeling the
pulse unless they know that according as the blood changes its nature
it can be rarefied by the warmth of the heart, in a higher or lower
degree, and more or less quickly than before? And if it be inquired how
this heat is communicated to the other members, must it not be admitted
that this is effected by means of the blood, which, passing through the
heart, is there heated anew, and thence diffused over all the body?
Whence it happens, that if the blood be withdrawn from any part, the
heat is likewise withdrawn by the same means; and although the heart
were as-hot as glowing iron, it would not be capable of warming the
feet and hands as at present, unless it continually sent thither new
blood. We likewise perceive from this, that the true use of respiration
is to bring sufficient fresh air into the lungs, to cause the blood
which flows into them from the right ventricle of the heart, where it
has been rarefied and, as it were, changed into vapors, to become
thick, and to convert it anew into blood, before it flows into the left
cavity, without which process it would be unfit for the nourishment of
the fire that is there. This receives confirmation from the
circumstance, that it is observed of animals destitute of lungs that
they have also but one cavity in the heart, and that in children who
cannot use them while in the womb, there is a hole through which the
blood flows from the hollow vein into the left cavity of the heart, and
a tube through which it passes from the arterial vein into the grand
artery without passing through the lung. In the next place, how could