Meditations on First Philosophy — Descartes — John Shaqi
Meditations on First Philosophy
Descartes · Latin
It is true that, while busied only in considering the manners of other
men, I found here, too, scarce any ground for settled conviction, and
remarked hardly less contradiction among them than in the opinions of
the philosophers. So that the greatest advantage I derived from the
study consisted in this, that, observing many things which, however
extravagant and ridiculous to our apprehension, are yet by common
consent received and approved by other great nations, I learned to
entertain too decided a belief in regard to nothing of the truth of
which I had been persuaded merely by example and custom; and thus I
gradually extricated myself from many errors powerful enough to darken
our natural intelligence, and incapacitate us in great measure from
listening to reason. But after I had been occupied several years in
thus studying the book of the world, and in essaying to gather some
experience, I at length resolved to make myself an object of study, and
to employ all the powers of my mind in choosing the paths I ought to
follow, an undertaking which was accompanied with greater success than
it would have been had I never quitted my country or my books.
PART II
I was then in Germany, attracted thither by the wars in that country,
which have not yet been brought to a termination; and as I was
returning to the army from the coronation of the emperor, the setting
in of winter arrested me in a locality where, as I found no society to
interest me, and was besides fortunately undisturbed by any cares or
passions, I remained the whole day in seclusion, with full opportunity
to occupy my attention with my own thoughts. Of these one of the very
first that occurred to me was, that there is seldom so much perfection
in works composed of many separate parts, upon which different hands
had been employed, as in those completed by a single master. Thus it is
observable that the buildings which a single architect has planned and
executed, are generally more elegant and commodious than those which
several have attempted to improve, by making old walls serve for
purposes for which they were not originally built. Thus also, those
ancient cities which, from being at first only villages, have become,
in course of time, large towns, are usually but ill laid out compared
with the regularity constructed towns which a professional architect
has freely planned on an open plain; so that although the several
buildings of the former may often equal or surpass in beauty those of
the latter, yet when one observes their indiscriminate juxtaposition,
there a large one and here a small, and the consequent crookedness and
irregularity of the streets, one is disposed to allege that chance
rather than any human will guided by reason must have led to such an
arrangement. And if we consider that nevertheless there have been at
all times certain officers whose duty it was to see that private
buildings contributed to public ornament, the difficulty of reaching