Selections from the Principles of Philosophy — Descartes — John Shaqi
Selections from the Principles of Philosophy
Descartes · en
I should also have added a word of advice regarding the manner of
reading this work, which is, that I should wish the reader at first
to go over the whole of it, as he would a romance, without greatly
straining his attention, or tarrying at the difficulties he may
perhaps meet with in it, with the view simply of knowing in general
the matters of which I treat; and that afterwards, if they seem to
him to merit a more careful examination, and he feel a desire to
know their causes, he may read it a second time, in order to observe
the connection of my reasonings; but that he must not then give it
up in despair, although he may not everywhere sufficiently discover
the connection of the proof, or understand all the reasonings--it
being only necessary to mark with a pen the places where the
difficulties occur, and continue to read without interruption to the
end; then, if he does not grudge to take up the book a third time, I
am confident he will find in a fresh perusal the solution of most of
the difficulties he will have marked before; and that, if any still
remain, their solution will in the end be found in another reading.
I have observed, on examining the natural constitutions of different
minds, that there are hardly any so dull or slow of understanding as
to be incapable of apprehending good opinions, or even of acquiring
all the highest sciences, if they be but conducted along the right
road. And this can also be proved by reason; for, as the principles
are clear, and as nothing ought to be deduced from them, unless most
manifest inferences, no one is so devoid of intelligence as to be
unable to comprehend the conclusions that flow from them. But,
besides the entanglement of prejudices, from which no one is
entirely exempt, although it is they who have been the most ardent
students of the false sciences that receive the greatest detriment
from them, it happens very generally that people of ordinary
capacity neglect to study from a conviction that they want ability,
and that others, who are more ardent, press on too rapidly: whence
it comes to pass that they frequently admit principles far from
evident, and draw doubtful inferences from them. For this reason, I
should wish to assure those who are too distrustful of their own
ability that there is nothing in my writings which they may not
entirely understand, if they only take the trouble to examine them;
and I should wish, at the same time, to warn those of an opposite
tendency that even the most superior minds will have need of much
time and attention to remark all I designed to embrace therein.