Six metaphysical meditations: $b Wherein it is proved that there is a God and that mans mind is really distinct from his body — Descartes — John Shaqi
Six metaphysical meditations: $b Wherein it is proved that there is a God and that mans mind is really distinct from his body
Descartes · en
But how know I that there is nothing _distinct_ from all these things
(which I have now reckon’d) of which I have no reason to _doubt_? Is
there no _God_ (or whatever other name I may call him) who has put these
thoughts into me? Yet why should I think this? When I my self perhaps
am the _Author_ of them. Upon which Account, therefore must not I be
something? ’tis but just now that I denied that I had any _senses_, or
any _Body_. Hold a while—Am I so tied to a _Body_ and _senses_ that I
cannot _exist_ without them? But I have perswaded my self that there is
nothing in the World, no Heaven, no Earth, no Souls, no Bodies; and then
why not, that I _my self am not_? Yet surely if _I_ could perswade my
self any thing, _I was_.
But there is _I_ know not what sort of _Deceivour_ very _powerful_
and very _crafty_, who always strives to _deceive_ Me; without Doubt
therefore _I am_, if he can _decieve me_; And let him _Deceive_ me as
much as he can, yet he can never make me _not to Be_, whilst _I think
that I am_. Wherefore _I_ may lay this down as a _Principle, that
whenever this sentence I am, I exist, is spoken or thought of by Me, ’tis
necessarily True_.
But _I_ do not yet fully understand _who I am_ that now necessarily
_exist_, and _I_ must hereafter take care, least _I_ foolishly _mistake_
some other thing _for my self_, and by that means be _deceived_ in that
thought, which _I_ defend as the most _certain_ and _evident_ of all.
Wherefore _I_ will again Recollect, what _I_ believed _my self to be_
heretofore, before _I_ had set upon these Meditations, from which _Notion
I_ will withdraw whatever may be _Disproved_ by the _Foremention’d
Reasons_, that in the End, _That_ only may Remain which is _True_ and
_indisputable_.
What therefore have I heretofore thought my self? _A Man._ But what is a
man? Shall I answer, a _Rational Animal_? By no means; because afterwards
it may be asked, what an _Animal_ is? and what _Rational_ is? And so from
one _question_ I may fall into greater _Difficulties_; neither at present
have I so much time as to spend it about such Niceties.
But I shall rather here Consider, what heretofore represented it self
to my thoughts _freely_, and _naturally_, whenever I set my self to
understand _What I my self was_.
And the first thing I find Representing it self is, that I have _Face_,
_Hands_, _Arms_, and this whole _frame_ of _parts_ which is seen in my
_Body_, and which I call my _Body_.
The next thing represented to me was, that I was _nourish’d_, could
_walk_, had _senses_, and could _Think_; which functions I attributed to
my _Soul_. Yet what this _soul_ of mine was, I did not fully conceive; or
else supposed it a small thing like _wind_, or _fire_, or _aire_, infused
through my _stronger parts_.