And ’tis worth our taking notice, that I have no other thing in me so _perfect_ and so _Great_, but I Understand that there may be _Perfecter_ and _Greater_, for if (for Example) I consider the _Faculty_ of _Understanding_, I presently perceive that in me ’tis very _small_ and _Finite_, and also at the same time I form to my self an _Idea_ of an other _Understanding_ not only _much Greater_, but the _Greatest_ and _Infinite_, which I perceive to belong to _God_. In the same manner if I enquire into _memory_ or _imagination_ or any other faculties, I find them in my self _Weak_ and _Circumscribed_, but in _God_ I Understand them to be _Infinite_, there is therefore only my _Will_ or _Freedome_ of _Choice_, which I find to be _so Great_, that I cannot frame to my self an _Idea_ of _One Greater_, so that ’tis by this _chiefly_ by which I Understand my self to Bear the _likeness_ and _Image_ of _God_. For tho the _Will_ in _God_ be without comparison _Greater_ then Mine, both as to the _Knowledge_ and _Power_ which are _Joyn’d_ therewith, which make it more _strong_ and _Effective_, and also as to the _Object_ thereof, for _God_ can apply himself to _more_ things then I can. Yet being taken _Formally_ and _Precisely Gods Will_ seems _no greater_ then Mine. For the _Freedome_ of _Will_ consists only in this, that we can _Do_, or _not Do_ such a Thing (that is, _affirm_ or _deny_, _prosecute_ or _avoid_) or rather in this Only, that we are _so carried_ to a Thing which is _proposed_ by Our _Intellect_ to _Affirm_ or _Deny_, _Prosecute_ or _Shun_, that we are _sensible_, that we are _not Determin’d_ to the _Choice_ or _Aversion_ thereof, by any _outward Force_. Neither is it Requisite to make one _Free_ that he should have an _Inclination_ to _both_ sides. For on the contrary, by how much the more _strongly_ I am inclined to _one_ side (whether it be that I _evidently perceive_ therein Good or Evil, or Whether it be that _God has so disposed_ my _Inward Thoughts_) By so much the _more Free_ am I in my _Choice_. Neither truly do _Gods Grace_ or _Natural Knowledge_ take away from my _Liberty_, but rather _encrease_ and _strengthen_ it. For that _indifference_ which I find in my self, when no Reason inclines me _more_ to _one side_, then to _the other_, is the _meanest_ sort of _Liberty_, and is so far from being a sign of _perfection_, that it only argues a _defect_ or _negation_ of _Knowledge_; for if I should always _Clearly see_ what were _True_ and _Good_ I should never _deliberate_ in my _Judgement_ or _Choice_, and Consequently, tho I were _perfectly Free_, yet I should never be _Indifferent_.