Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic — Georg Hegel — John Shaqi
Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic
Georg Hegel · en
in the drama, of humanity has been transformed into an empty husk, and
is only a name.
The sensuous reality of life, as it is limited in space and time, and
made palpable in matter and motion, is however the earliest cradle
of humanity. The environment of sense is prior in the order of time
to the environment of thought. Who, it may be asked, first wrought
their way out of that atmosphere of sense into an ether of pure
thought? Who first saw that in sense there was yet present something
more than sensation,--that the deliverances of sense-perception rest
upon and involve relations, ties, distinctions, which contradict its
self-confidence and carry us beyond its simple indications?. Who laid
the first foundations of that world of reason in which the civilised
nations of the modern period live and move? The answer is, the Greek
philosophers: and in the first place the philosophers of Elea. For
Hegel the history of thought begins with Greece. All that preceded the
beginnings of Greek speculation, and most that lies outside it, has
only a secondary interest for the culture of the West.
But 'many heroes lived before the days of Agamemnon,' The records of
culture no longer begin with Greece. Even in Hegel's own day, voices,
like those of the poet Rückert (in his 'habilitation'-exercise), were
heard declaring that the true fountain of European thought, the real
philosophy, was to be sought in the remoter East. Since the time of
Hegel, the study of primitive life, and of the rise of primitive ideas
in morals and religion, has enabled us to some extent to trace the
early gropings of barbarian fancy and reason. The comparative study
of languages has, on the other hand, partly revealed the contrivances
by which human reason has risen from one grade of consciousness to
another. The sciences of language and of primitive culture have
revealed new depths in the development of thought, where thought is
still enveloped in nature and sense and symbols,--depths which were
scarcely dreamed of in the earlier part of the present century. Here
and there, investigators have even supposed that they had found the
cradle of some elements in art, religion, and society, or, it may be,
of humanity itself.