Prolegomena to the Study of Hegel's Philosophy, and Especially of His Logic
Georg Hegel · en
And so it comes about that Logic has to be learned at first, as
something which is perhaps understood and seen into, but of which the
compass, the depth, and further import are in the earliest stages
unperceived. It is only after a deeper study of the other sciences that
logical theory rises before the mind of the student into a universal,
which is not merely abstract, but embraces within it the variety
of particulars.--The same moral truth on the lips of a youth, who
understands it quite correctly, does not possess the significance or
the burden of meaning which it has in the mind of the veteran, in whom
the experience of a lifetime has made it express the whole force of its
import. In the same way, Logic is not appreciated at its right value
until it has grown to be the result of scientific experience. It is
then seen to be the universal truth,--not a special study beside other
matters and other realities, but the essence of all these other facts
together.[12]
[Footnote 1: E. g. 'formal' in _Hamlet_, iv. 5. 215; 'informal' in
_Measure for Measure,_ v. 236.]
[Footnote 2: _Encycl._ § 574 (_Philosophy of Mind,_ p. 196).]
[Footnote 3: _Encycl._ § 377.]
[Footnote 4: _Logic_, vol. ii. p. 30.]
[Footnote 5: The criticisms of A. Trendelenburg, in his _Logische
Untersuchungen,_ rest on such assumptions. 'Trendelenburg,' says
Hartmann, 'means low-water mark in German philosophy.']
[Footnote 6: See above all Bradley's _Principles of Logic_, and
Bosanquet's _Logic_, &c.]
[Footnote 7: 'Das Wahre ist der bacchantische Taumel, an dem kein Glied
nicht trunken ist; und weil jedes, indem es sich absondert, ebenso
unmittelbar sich auflöst,--ist es ebenso die durchsichtige und einfache
Ruhe.' _Phenom. des Geistes,_ p 35.]
[Footnote 8: Prantl, _Geschichte der Logik,_ i. 87.]
[Footnote 9: _Wissenschaft der Logik_, i. p. 39.]
[Footnote 10: See _Encyclop._ § 549 _(Philosophy of Mind_, pp. 148
seqq.). It is, of course, quite another question--to be answered by
intelligent research--how far in particular cases Hegel has accurately
studied a thinker, and faithfully interpreted him. Some of his critics
in this line appear to mistake philology--which is a highly important
authority in its own field--for philosophy: and will no doubt go on
doing so.]
[Footnote 11: Hegel's _Werke_, iii., 33.]
[Footnote 12: _Wissenschaft der Logik_, i. p. 43.]
CHAPTER XXVII.
ABSOLUTE AND RELATIVE: OR THE CATEGORIES.