[Footnote 206: _Gewöhnliches Bewustseyn_, _i.e._, the ordinary view of understanding (_Verstand_) and sense-perception.] [Footnote 207: _Blosser Zusammenhang._ Fortuitous is rather too strong. He means a bond of union cemented by one principle without which either side fails to possess its specific character, _e.g._, the human body apart from the human soul its animate individuality, ceases to be human.] [Footnote 208: _Als Begriff seyende Begriff._ The reference I take to be to the logical or dialectical movement of the Idea.] [Footnote 209: _Viele tausend empfindende_, or centres of feeling.] [Footnote 210: _Die realen Unterschiede_, _i. e._, the distinctions of the body viewed as part of the physical process of Nature.] [Footnote 211: _Zu ihrer subjektiven Einheit_, that is to say, their unity with the notion of Life as objectively realized in Nature, subjective only in the sense that it is ideal, not apprehended by sense-perception as such.] [Footnote 212: _Nähere._ I think Hegel uses _nähe_ in the idiomatic sense in which he uses it in the phrase (p. 150) when he speaks of Nature as _das nächst Daseyn der Idee_, _i.e._, most elementary, more near to it when the notion first presses out of abstraction into totality.] [Footnote 213: Lötze apparently disputes this distinction, but it appears to me very clear.] [Footnote 214: _Seyn._ The logical terms are here employed in their technical Hegelian sense. _Seyn_ is "being" as part of a process, it is rather a tendency to become than a particular or determinate being (_daseyn._)] [Footnote 215: _Das Negiren_, the negation of them as entirely independent structures.] [Footnote 216: _Des Idealisirens_, _e.g._, the principle of ideality which is in one aspect of it negation.] [Footnote 217: _Affirmatives Fürsichseyn_, _e.g._, the explicit ideal totality of Life apart from the process.] [Footnote 218: _Bilderin._] [Footnote 219: _Das Innere_, otherwise called subjective (see note above) and meaning what is not externally visible as _materia_, though it may be visible indirectly as explained further on.] [Footnote 220: The rather difficult German here is: _Da nun aber in der Objektivität der Begriff als Begriff die sich auf sich beziehende in ihrer Realität für sich seyende Subjektivität ist._ The comma after _Begriff_ is clearly a misprint.] [Footnote 221: The words here are _das subjektive Fürsichseyn_, _i.e._, the self-conclusion of an explicit whole in virtue of a principle of ideal unity (_i.e._, life) asserted, throughout.] [Footnote 222: _Ein Beharrendes_,> one that persists in an inert form.] [Footnote 223: Hegel uses the word _scheinen_ both for the ideal manifestation of the Idea in the object and the appearance of material reality reduced by it to mere "show" (_herabgesetzt zum scheinen_), _i.e._, deprived of its independent reality. This introduces a slight confusion I have endeavoured to avoid by using different terms.]