The Philosophy of Fine Art, volume 1 (of 4): Hegel's Aesthetik
Georg Hegel · en
self-sufficiency and wilfulness of particular characters. No doubt this
characteristic remains for the most part in their case a purely formal
self-inclusion, whereas if we contrast it with the self-subsistency of
heroic characters we find that here the essential _content_ of all such
have proposed to accomplish is bound up therewith.
It is on account of this contrast that we should find a reason for
repeating the general thesis in connection with the Ideal, to the
effect that the _Idyllic_ is exceptionally adapted for its expression,
inasmuch as where that is presented the cleavage between what is
determined by legal necessity and the living person is wholly absent.
To this we must reply that, however simple and original idyllic
situations may be, however far removed they may be from the artificial
prose-existence of society, such simplicity, if we consider the nature
of its content, has, in fact, too insignificant an interest to satisfy
the most substantial and essential requirements of the Ideal. Material
of this sort fails entirely to include the most weighty motives of
heroic character such as Fatherland, moral and family problems, and
their development; it is a kind of treatment which is apt to select
as the very core of its subject such a fact as the loss of a single
sheep or the falling in love of a girl. In this way the Idyllic not
unfrequently becomes merely the resource and recreation of our hearts,
to which poets such as Gessner, for example, will add their dose of
sickly sweetness and sentimentalism. The idyllic aspect of the days
we live in have, further, this defect, that this _naïveté_, this
domesticated or rural atmosphere in the emotional aspect of love or the
enjoyment of a good cup of coffee in the open and things of that sort
are not likely to awake much interest, when we find in them nothing but
the country parson flavour--find them cut off, that is to say, from
all wider relations with the outside world, and not a trace of the
profounder web of purposes with which that world is interwoven. It is
precisely here that we have reason to admire the genius of Goethe, when
he concentrated his poetic talent on material of this kind in his poem
of "Hermann and Dorothea." It is true that he selects from the life of
the Present a particular theme of very limited extension, but at the
same time he unfolds before us as the background and atmosphere of the
picture in which his characters are portrayed the great interests of
the revolution and his own native country, and, in short, associates
with a subject-matter necessarily narrow in its range facts of
world-history of the widest and most potent significance.