The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
repose, how they are draped; and large-sized male figures, even in
the painted portrait, when clothed after modern wont can only with
difficulty be raised over what is insignificant. As instances we may
mention the full-figure seated portraits by old Tischbein of Herder and
Wieland, of which we have excellent engravings on copper. One feels
at once, when looking at them, that it is a somewhat stale, flat, and
unprofitable business to gaze at their breeches, stockings, and shoes,
and absolutely so to see their cosy, self-contented posture on a sofa,
where they have their hands lying happily together over their paunches.
It is another matter with portrait statues of individuals where,
either in respect to the period of their activity they are far removed
from our own, or are themselves essentially of an ideal greatness. In
such cases what is old is already divested of the temporal aspect and
has passed into the more indefinite background of the general idea,
so that in this release from its particular form of actuality it is
also in the mode of its drapery capable of an ideal presentation. And
this is still more true in the case of individuals, who by virtue of
their self-subsistency and the ideal fulness of what are otherwise
the mere limitations of their particular profession, and detached
from what is merely the activity of a definite period of time, create
independently for themselves a free totality, a world of relations
and activities, and consequently should appear, even in the aspect of
their habiliments, as exalted above the familiar guise of everyday life
in their ordinary temporal costume. As far back as the Greeks we find
statues of Achilles and Alexander, on which the more individual traits
of portraiture are of so fine a quality that we should rather imagine
them to be sons of gods than human beings. In the case of the genial
and greathearted youth Alexander this is quite as it should be. And in
much the same way, moreover, Napoleon himself has been lifted to such
a fame, and is a genius of so comprehensive a grasp, that there is no
reason why he should not be depicted in ideal drapery, which indeed
would not be unfitting for Frederick the Great, when the object is to
celebrate him in all his greatness of soul. No doubt the size of the
statues is here, too, of importance. In the case of small figures,
which carry an air of familiarity, the three-cornered little hat of
Napoleon is out of place no less than the famous uniform and the arms
crossed over breast, and, if we desire to have before us the great
Frederick as "old Fritz," we may have him pictured for us with hat and
stick as we find him on tobacco boxes.
3. THE INDIVIDUALITY OF IDEAL FIGURES OF SCULPTURE