The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
_Thirdly_, we have to deal with the historical stages of evolution, or
the process within which works of art are executed in the various types
and material.
1. THE SINGLE STATUE, THE GROUP AND THE RELIEF
Just as, in the case of architecture, we made an essential distinction
between independent building and that which was subservient we may also
here establish a similar dividing line in sculpture, that is between
such works that have an independent position and those which rather
contribute to architectural decoration. In the case of the first the
environment is nothing more than an artificially prepared locality,
whereas in the latter cases their relation to the building which they
adorn is of the first importance, and does not merely determine the
form of the work of sculpture, but in a large measure even its content.
Speaking in a summary way we may assert in this respect that single
statues are set up on their own account, while groups and _a fortiori_
reliefs tend to lose this independence and are utilized by architecture
for its own artistic purposes.
(_a_) As to the single statue their original function is that of
sculpture generally, that is to supply temple images as they are set up
in the shrine of the temple, and all that surrounds them is in direct
association with them.
(_α_) In such a case sculpture retains its most adequate purity. It
displays the figure of the god apart from all situation, in beautiful,
unimpaired, and inactive tranquillity, or at least free, unmolested,
without definite action and development, such as I have on several
occasions depicted, that is, in unconstrained situations.