The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
is no longer in position to retain the true object of independent
sculpture.
2. THE MATERIAL OF SCULPTURE
We have, by our acceptance of the principle of individuality, which
is fundamental to sculpture, been compelled not merely to emphasize
in separation the different provinces of the divine, human and
natural, from which plastic art accepts its subject-matter, but also
to classify the several modes of presentation in the single statue,
group, or relief. In the same way we have to discover a like variety
of division in the _material_ which the artist can make use of in his
works. For different kinds of content and mode of presentation are more
particularly congenial to different kinds of sensuous material, and
betray a secret attraction to and affinity with such.
By way of generalization I will merely here permit myself the remark
that the ancients, in addition to the extraordinary excellence of their
invention, equally excite our astonishment by reason of the amazing
elaboration and versatility of their technical accomplishment. Both
aspects present an equal difficulty in sculpture, because the means at
hand here for such presentation are without the ideal many-sidedness,
which is at the disposal of the other arts. Architecture is no doubt
poorer still in this respect; but it is not her province to embody
spirit in its vitality, or what is actually alive in Nature in a
material which is by itself wholly inorganic. This elaborate dexterity
in the absolutely consummate treatment of pure material is, however,
bound up with the notion of the Ideal itself, for its very principle
is a complete entrance into the sensuous concreteness and the blending
together of the Ideal with its external mode of existence. The same
principle is therefore once again asserted, where the Ideal attains its
executed form and realization. In this respect we have no reason to
wonder, when it is asserted that artists, in periods distinguished by
great executive ability, either executed their works of marble in clay
without models, or, if they had recourse to them, set about their work
in a much freer and unconstrained manner than is the case in our own
times, where, to put the fact bluntly, it only makes copies which are
now executed in marble after originals carried out in the clay[188].
The old artists retained in fact the vital enthusiasm, which is always
to a more or less extent lost in the case of copies and replicas,
although it is undeniable that now and again we meet with defective
work in famous masterpieces, as, for example, eyes that are not of the
same size, ears one of which is placed lower than the other, feet that
are of unequal length and others of the same kind. They did not lay so
much stress on the absolute precision of the compass in such things as
ordinary production and art criticism, that mediocrity of talent which
imagines itself so profound, is wont to do; and it can do little else.