The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
and decorated by figures of considerable delicacy and variety of form,
so that we have no need here for painting. In the case of religious
architecture, therefore, painting mainly appears in buildings which
begin to approximate to the ancient type of architecture. As a rule,
however, Christian painting is to be distinguished from the arts of
building, and presents its works in independent form, as for example in
large pictures, whether placed in chapels or on high altars. It is true
that here, too, the picture must retain some relation to the character
of the place, which it is destined to fill; for the rest, however, it
is not merely intended to fill up wall spaces, but to hang them as
a work of art independently just as a work of sculpture may do. In
conclusion painting has its use as a decoration of halls and apartments
in public buildings, town halls, palaces, and private houses, in which
respect its association with architecture is once more closely marked,
an association, however, in which its independence as a free art ought
not to be lost.
(_β_) A further necessary ground for the contraction of the spatial
dimensions in painting to bare surface is due to the fact that the art
of painting is concerned to express ideal conditions essentially in
their separation[237], and thereby rich in every kind of particular
character. A mere restriction to the shapes of _spatial_ form, with
which sculpture is able to rest satisfied, vanishes therefore in the
more luxuriant art; for the forms of spatial dimension are the most
abstract in Nature, and an attempt must now be made to seize particular
distinctions, in so far as the demand is now for an essentially more
multifold material. The matter specifically defined in the _physical_
sense is attached to the very principle of presentation in Space,
the differences of which[238], if they are to appear as essential
in the work of art, themselves disclose this fact[239] in the total
configuration of spatial form, which no longer remains the final
mode of presentation, and they are compelled to make a breach in the
complete form of spatial dimensions, in order to cancel the exclusive
appearance of the physical medium. For the dimensions in painting are
not presented by themselves in their actual reality, but are merely by
means of this physical aspect made to appear and be visible as such.
(_αα_) If we further inquire what is the nature of the _physical_
element which the art of painting makes use of we shall find this to be
_Light_, regarding it as that medium which renders all objects whatever
visible.