The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γ_) This wealth enables painting to elaborate in its reproductions
the entire extent of the phenomenal world. Sculpture is more or less
restricted to the stable self-seclusion of individuality. In painting,
however, the individual cannot remain in such limitations of stability
whether regarded in his ideal aspect or relatively to the external
world, but is placed in every kind of varied definition. For on the one
hand, as already pointed out, he is placed in a far closer relation to
the spectator, and on the other he receives a more varied connection
with other individuals and the environment of Nature. A process,
therefore, which merely illuminates semblance of objective fact makes
possible the widest expansion of distances and spaces and the present
of such and all the varied objects that appear in them in one and the
same work of art. Yet it must no less, as a work of art, prove itself
to be a self-contained and unified whole, and exhibit itself in this
synthesis, not simply as an aggregate whose limits and boundaries
are defined by no principle, but rather as a totality whose unified
consistency is due to its own subject-matter.
(_c_) In the _third_ place we have, after this general consideration
of the content and sensuous material of painting, briefly to adduce in
general terms the principle of the _artistic mode_ of treatment adopted
by it.
The art of painting more so than either sculpture or architecture
admits of the two extremes. In the first case prominence is given
to the religious and ethical severity of the conception and
presentation of the ideal beauty of form, and in the second, where the
subject-matter is, taken by itself, insignificant, to the detail of
what it contains and the personal aspect of the creative art. We may
therefore not unfrequently hear two extreme kinds of criticism. Our
critic in the one case apostrophizes the nobility of the object, the
depth and astonishing sufficiency of the conception, the greatness of
the expression, and the boldness of the delineation[246]. And in the
other equal praise is given to the fine and unexampled character of
the painter's treatment of his colour. This contrast is implied in the
very notion of the art; indeed, we may affirm that it is impossible
to unite both aspects on one plane of elaboration. Each must remain
inevitably independent of the other. For painting has shape simply as
such, that is, the forms of spatial limitation, no less than colour
as means contributive to its artistic result, and is placed thereby
midway between the Ideal of the plastic arts and the extreme form of
the direct detail of Nature's reality; by reason of which we get two
distinct types of painting. One, that is the ideal, whose essential
basis is universality; and the other, that which presents particular
objects in all their closeness of detail.