The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γ_) The artistic treatment does not, however, stop at this more
general kind of opposition, but, inasmuch as painting reposes on the
principle of soul-expression and particularity, proceeds yet further
in the direction of differentiation in its results. Both architecture
and sculpture, it is true, assert differences of national type, and in
particular we are made aware in sculpture of a closer individuality
typical of certain schools and masters. In the art of painting this
distinction and personal aspect in the modes of representation expands
to an incalculable degree in proportion as the objects, which it may
accept, are taken from a field without definable limitations. In
this art to a pre-eminent extent the genius of particular peoples,
provinces, epochs and individuals asserts its claims and affects not
merely the choice of subjects and the spirit of their conception, but
also the character of drawing, grouping, colouring, handling of the dry
point no less than that of particular colours down to characteristics
of personal style and wont.
Inasmuch as the function of painting is so without restriction
concerned with the ideal aspect and the details of its subject-matter,
it follows of course that it gives us quite as little opportunity to
make definite statements of universal validity as to adduce specific
facts which can always without exception be accepted as true of it. We
must, however, not rest satisfied with what I have already discussed in
respect of the principle of the content, the material and the artistic
treatment, but make a further effort, however much we leave on one
side all that confronts us in its multifold variety, still to subject
certain aspects, that most emphatically enlist our attention, to
further examination.
2. PARTICULAR MODES OF THE DEFINITION OF PAINTING
The different points of view, according to which we have to undertake
this closer characterization, may be already anticipated from our
previous discussion. They refer once more to the content, the material
and the artistic treatment.
_First_, as to _content_, we have no doubt found the content of the
romantic type of art offer the most adequate subject-matter; we must,
however, inquire further what specific portions we should select from
the entire wealth within this type as pre-eminently adapted to the art
of painting.
_Secondly_, we have already made ourselves fairly cognisant with the
_principle_ of the sensuous material. We have now to define more
narrowly the forms, which may be expressed on the level surface by
means of colouring, in so far as the human form and other facts of
Nature have to be made visible in order that the ideality of Spirit may
be thereby disclosed.