The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
I have already observed that the very nature of the facts necessitates
that colour should have itself an articulated system. And this complete
result should appear. No fundamental colour should be wholly omitted,
otherwise our sense of this integrated whole is lost. To an exceptional
degree the old Italian masters and the Dutch satisfy us in this
respect. We find in their pictures blue, yellow, red, and green[290].
It is this completeness which supplies the basis of our colour harmony.
The colours, moreover, must be so arranged that not merely their
artistic contrast, but also their mediation and resolution, and a
repose and reconciliation as the result of such, is made visible to the
sight. Such effective contrast and repose in conciliated extremes is
brought about partly by the way the colours are associated, and partly
by the degree of intensity which characterizes each colour. In early
painting it was principally the Dutch school[291], which employed the
cardinal colours in their purity and their unimpaired brilliance, by
which means the harmony is rendered more difficult by reason of the
emphasis laid on contrast, but when secured should be pleasing to the
eye. Where, however, the decisive character and force of colour is
insisted on the nature of the subject-matter itself should be more
definite and simple. And by attending to this a higher degree of
harmony between colouring and content is also obtained. The important
personages, for instance, must receive the colour that is most
emphatic, and in their characterization, their entire deportment and
expression should appear more imposing than the subordinate figures,
who will receive merely the composite colours. In landscape painting
the contrast of pure cardinal colours is less pronounced. In scenes,
on the contrary, in which human figures are of most importance, and
more particularly where drapery occupies large spaces of canvas, the
more simple colours will be in their right place. In such we have a
scene taken from the world of spiritual life, in which that which is
inorganic, the natural environment, is more abstract, in other words
must not appear in its natural completeness and isolated manner of
effect, and the varied tints of landscape in all the profusion of
their gradations are less suitable. As a rule the landscape is not
so entirely fitted to the environment of human scenes as a room, or
generally that which is architectural, inasmuch as situations which
take place in the open air are in general not accepted from a class in
which the life of soul without considerable reserve is manifested. If
a man is placed before us with the open landscape around him it should
appear simply as environment. And in cases of this type it is right
to make use of colours that are exceptionally prominent. But the use
of such involves also boldness and power of execution. Sickly sweet,
overpowered[292], doting faces are not the kind for such treatment.