The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
In our consideration of this _third_ section of our subject we are
unable to confine ourselves, as we have hitherto done, to a wholly
general examination of the content and purport appropriate to painting,
and the mode of configuration, which follows from its principle, for
in so far as this art is built up on the particularity of characters
and their situation, and upon form and its pose, colour, and so
forth, we are compelled to fix in our minds and discuss the _actual
reality_ of this art's separate productions. No study of painting is
complete that does not take into its survey and is unable to enjoy
and criticize the pictures themselves, in which the aspects of it we
have examined are enforced. This is a general rule in the case of all
art, but it applies with exceptional force to painting among those we
have up to the present considered. In the case of architecture and
sculpture, where the embrace of the content is more restricted, the
means of exposition and configuration are to a less extent stamped
with wealth and distinctive modification, and the particular aspects
of their definition are simpler and more radical, we can more readily
avail ourselves of copies, descriptions, and casts. It is essential
in dealing with the art of painting that we should see the actual
works themselves. In this case mere descriptions, however important
they may be in a subsidiary sense, will not suffice. In the infinite
variety, however, of its explication, the various aspects of which are
united in particular works of art, these works appear to us in the
first instance as a mere motley array, which, by reason of the fact
that our review of it is based upon no principle of classification,
is only to a small extent able to disclose to us the unique quality
of individual pictures. And it follows from this that galleries, as
a rule, if we are not already able to connect with each picture our
knowledge of the country, period, school, and master to which it
belongs, is simply a collection without meaning, in which we lose
ourselves. The most profitable arrangement for study and enjoyment with
our eyes is therefore an exhibition based on _historical sequence._ A
collection of this kind, co-ordinated in relation to such a principle,
unique and invaluable of its class, we shall shortly be able to admire
in the picture gallery of the royal museum in this city[329]. In
this we shall not only possess a historical survey of the technique
of art in its stages of development, but shall have set before our
minds, as an essential process with a history, that articulation of
its ideal content in the distinctions of its schools, their various
subject-matter, and their different modes of artistic conception and
treatment. It is only through having given us a survey as consonant
as this is with that vital process that we can form an idea from its
origins in traditional and eclectic types, of the living growth of