The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_α_) Among the early Flemish masters, the brothers Van Eyck, Hubert,
and John are exceptionally distinguished in the early half of the
fifteenth century, and it is only recently that their true merits
have once more been established. It is now an established fact that
they discovered, or at least they were the first to fully perfect,
the process of oil-painting. Looking at the great advance they made
we must now assume that a distinct series of stages in the course of
this progress to its culmination could be set forth. We have, however,
no historical array of works of art preserved for us whereby we could
illustrate such a gradual process. We are face to face at one moment of
time with the beginning and final consummation. For painting of greater
excellence than that of these two brothers it is almost impossible
to imagine. Moreover, the works that have come down to us, in which
the mere type is already dispensed with and overcome, not merely
display a grand mastery in drawing, arrangement, grouping, ideal and
exterior characterization, enthusiasm, clarity, harmony, and delicacy
of colouring, dignity and repose of composition; but we must add that
the entire wealth of painting respectively to nature's environment,
architectonic accessories, backgrounds, splendour and variety of
material, drapery, style of weapons, ornamentation, and much besides,
is already treated with such fidelity, with such an instinctive sense
of what is pictorial, and with such a technical virtuosity, that even
later centuries, at any rate from the point of view of thoroughness
and truth, have been unable to produce any more consummate result. We
are, however, more strongly attracted by the master works of Italian
painting, if we contrast them with this Flemish school, because the
Italians, along with the completest expression of soul-life and the
religious sense, retain throughout the ideal of spiritual freedom and
imaginative beauty. The figures of Flemish art delight us, no doubt,
by virtue of their innocence, _naïveté_, and piety; nay, in the depth
of their emotional life they, in some measure, surpass the work of the
most excellent Italian artists; but the Flemish masters have never been
able to attain to a beauty of form and a freedom of soul comparable
with that of the Italians. Their Christ-babes are, in particular, badly
modelled; and for the rest their characters, whether men or women,
however strongly, subject to their dominant expression of religious
fervour, they may display a sterling character in their relation to
secular interests sanctified by the depth of their faith, nevertheless
appear to us lacking in a significance which can exalt itself over
such a piety, or rather, as dominated by it, do not appear able at the
same time to be essentially free, instinct with imagination and the
enterprise of superior qualities.