The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
In order to arrive at a full appreciation of this aspect of art's
development in the present context, for we have already referred to
the point, we will pass briefly in review the national conditions
which were operative in the change. We are under the necessity to
justify, as we shall attempt to do in the following observations, a
transition from direct relations to the Church and the outlook and
pictorial modes of piety to a delight in the world simply, that is to
say, to the objects and particular phenomena of Nature, to domestic
life in its dignity, congeniality, and peaceful seclusion, to an
enjoyment of national festivities and processions, rustic dances, the
games and follies attendant upon church fêtes. Now the Reformation had
thoroughly penetrated Holland. The Dutch had become Protestants and
overcome the despotism of the Spanish Crown and Church. And what is
more we do not, if we consider the political condition here, either
find a distinguished nobility which drives forth its princes and
tyrants, or imposes laws on them, nor yet an agricultural people,
oppressed peasantry, who break free as the Swiss have done, but rather
a population which, in by far the largest proportion of it, if we
except the few brave souls that tilled the soil and its more than brave
heroes of the sea, consisted of citizens of the town, men of business,
well-to-do burghers, men who, rejoicing in their ordinary avocations,
entertained no lofty pretensions, but, as became their courage and
intelligence, with audacious reliance in God, stood up to defend the
freedom of their hardly-won liberties and the particular privileges
of their provinces, cities, and guilds, dared to oppose themselves to
all hazards without fear of the transcendent prestige of the Spanish
dominion over half the world, to bravely let their blood flow for
such an aim, and by virtue of this righteous boldness and endurance
victoriously secured both their religious and civic independence. And
if we may brand any single condition of soul-life as distinctively
_deutsch_, it is just this loyal, well-to-do, and genial citizenship,
which, in a self-respect that is without pride, in a piety which is not
merely absorbed in enthusiasm and devotion, but which is concretely
pious in the affairs of the world[371] and is homely and contented in
its abundance, remains neat and clean, and in persistent carefulness
and contentment under all circumstances, armed with its own enduring
sense of independence and freedom, is able, with loyalty to its former
life, to preserve the sterling character of its forefathers unimpaired.
This intelligent and artistically endowed people furthermore seeks
its enjoyment in the pictorial presentment of its vigorous, justly
co-ordinated, satisfying, and comfortable existence; it is all for
taking a renewed delight by means of its pictures in the cleanliness
under all conditions of its towns, houses, and domestic arrangements,