The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
No doubt the ideal articulation and rounding off in a whole, in which
the one part follows inevitably from another, ought to be present in
a musical composition. But in some measure the execution here is of a
totally different type, and moreover we can only accept the unity in a
restricted sense.
(_ββ_) In a musical theme the significance which has to be expressed
is already exhausted[396]. If it is repeated or carried on to
further oppositions and mediations these repetitions, modulations,
and elaborations by means of other scales may very readily appear
superfluous, and rather are appertinent to the purely musical
development and the assimilation of the varied content of harmonic
progressions which are neither demanded by the content itself[397], nor
remain dependent upon it, whereas in the plastic arts the execution of
the detail and the passage to it is simply and always a more accurate
exhibition and analysis of the content itself.
But of course it is impossible to deny that another theme is actually
motived by the way a theme is developed, and each of them, then, in
their alternation or their interfusion progress, change, are at one
time suppressed, at another emphasized, and by their victory or defeat
are able to make a content explicit in its more definite features,
oppositions, transitions, developments, and resolutions. But in this
case, too, the unity is not made more profound and concentrated by
virtue of such elaboration as is the case in sculpture and painting,
but is rather an expansion, an extension, a correlative series[398],
an addition of remoteness or a return, for which the content, which is
thus expressed, remains no doubt the universal centrum, yet does not
keep the whole so securely together as we find it is possible to do in
the plastic arts, particularly where their subject-matter is confined
to the human organism.