The Philosophy of Fine Art, volume 3 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_α_) The _first_ point we have to emphasize is the importance of
ornament generally for Gothic architecture. Classical architecture
preserves as a rule a wise mean in the adornment of its constructions.
Inasmuch as, however, it is the main interest of Gothic architecture
to make the masses which it places in position appear larger and
considerably more lofty than they in fact are it is not satisfied with
plain surfaces, but subdivides the same throughout; and, moreover,
breaks them up with forms which themselves suggest on their part a
striving upwards. Piers, pointed arches, and triangles, which rise
above them with their pinnacles, occur, too, as decorative work. In
this way we find that the simple unity of the great masses is impaired,
and the elaboration is carried to the point of every conceivable
detail, leaving the entire effect, however, involved in the most
flagrant contradiction. On the one hand we cannot fail to observe the
most obvious outlines in a clearly defined co-ordination, on the other
we have fulness and variety of delicate embellishment impossible to
follow with the eye, so that the most motley particularity is directly
set up in contrast to what is most universal and simple, just as the
soul, in the opposition implied in Christian worship, is deeply engaged
in finite things, and indeed carries its life into the mere detail and
the trifle. This very opposition acts as a stimulus to contemplation,
this striving up invites to a like action. For what is of paramount
importance in this style of decoration is this that it do not, by
the mass and alternation of its ornament, destroy or cover up the
fundamental outlines, but rather suffer them completely to make their
way through such variety as the essential feature of importance. Only
when it can do this, and I speak in particular of Gothic buildings,
is the solemnity of their imposing seriousness kept intact. Just as
religious devotion has to permeate all particular experiences of
soul-life, the life-conditions of every type of humanity, has further
to engrave indelibly on the heart its universal and incommutable ideas,
so in the same way the simple and fundamental architectural features
should have strength sufficient to recall the most varied articulation,
diversity and embellishment of the structure once more within the
fundamental impression of those outlines and wholly thus absorb them.