The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
So much is certainly true of the Homeric
poems. What we have before us, and we have only this, is the positive
fact, the objective outlook of a people. But the song of a people
requires a voice, a voice which can sing forth the contents of heart
and soul, as harvested from the national granary; and an essentially
self-integrated work of art calls for yet more than this from the
_unique_ genius of its creator.
2. PARTICULAR CHARACTERISTICS OF THE GENUINE EPOS
We have previously in our consideration of the general character of
epic poetry briefly drawn attention to certain incomplete types, which,
although of an epical strain, are not epopees in their completeness.
They, in short, neither represent a national condition, nor a concrete
event, within the boundaries of such a sphere. It is these latter
features, which were then excluded, which offer us for the first time
a content wholly equal to the perfected Epos, whose fundamental traits
and conditions are thus stated.
Having recalled these points it becomes necessary now to investigate
more closely what it is we require by way of completing our notion
of the epic work of art. We are, however, on the threshold of this
enquiry confronted with the difficulty that we have little or nothing
to say on features of specific interest, if we confine our attention
to generalities; Ave must rivet our attention on historical evidence,
and those varied epic and national compositions, works which on account
of the extraordinary diversity of the times and peoples to which they
refer do not make us very hopeful of securing either a definite or a
congruous result. We find, however, some compensation in the fact, that
from among all the many epic bibles of the past we can place our finger
on one at least, in which we have the clearest evidence of all which it
is possible to establish as the true and fundamental character of the
genuine epos. Such are the Homeric poems. These, then, above all, will
be the source from which I shall borrow the characteristics, which,
in my view, essentially determine the nature of such poetry, whether
from the point of view of fact or theory. We propose to summarize our
enquiry under the following heads:
_First_, we have to deal with the question, of what structure _the
general_ world condition ought to be, on the basis of which the epic
event is permitted to receive an adequate reproduction.
_Secondly,_ we shall investigate the quality of this specific type of
historical event itself.
_Lastly_, we shall direct attention to the form in which these two
aspects of our subject-matter coalesce and are completed in the unity
of a single work of art, that is, in the epic poem.
(_a_) _The General World-condition of the Epic Poem_