The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γγ_) In general, then, we may characterize the type in which we
have the poetic passage of epic events set before us in the following
way, namely, that the epic presentation does not merely linger over
the picture of objective reality and ideal conditions, but over and
above this provides _obstacles_ to a final solution. This not only
applies to its relation to the wide field of external condition, to
which the more immediate vision enforces us, but also in respect
to the culminating movement of the action, more especially in its
contrast to dramatic poetry. For this reason above all it diverts us
from the execution of the fundamental purpose, the connected course
of whose evolved conflict a dramatic poet ought never to lose sight
of, into much digressive matter; and, moreover, by this means avails
itself of the opportunity, to bring before our vision the complex
unity of a world of circumstances, which otherwise could not have
been expressed in speech. We have an illustration of such an obstacle
in the beginning of the Iliad. Homer here at once tells us about the
fatal sickness, which Apollo had spread throughout the Greek camp,
and connects with it the strife between Achilles and Agamemnon. This
wrath is the second impediment. Even more obviously in the Odyssey is
every adventure that Odysseus has to pass through, a delay to his home
return. More particularly, however, the distinct episode serves to
interrupt the unimpaired progression of the story, and is to a great
extent an obstacle to this. Such, for instance, is the shipwreck of
Æneas, his love for Dido, the appearance of Armida in Tasso, and we may
add as a rule the many independent love affairs of particular heroes
in the romantic Epos, which, in the poetry of Ariosto, accumulate and
interlace with such profusion, that the conflict between Christian and
Saracen is thereby entirely hidden. In the "Divine Comedy" of Dante
we do not find such definite examples of obstruction to the plot or
narrative. In this case we must associate the slow advance of the Epic
denouement partly with the generally pausing manner of the description,
and in part with the many little episodical histories and conversations
with particular characters, whether damned or otherwise, about whom the
poet permits himself more detailed information.