The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik — Georg Hegel — John Shaqi
The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
The great allegorical poems, so much beloved mainly in Northern France
in the thirteenth century, are more nearly prose compositions in their
abstract type. I will only mention one example of these, that is, the
famous _Roman de la Rose._ We may compare or rather contrast such
with the many anecdotes and still lengthier narratives, the so-called
_fabliaux_ and _contes_, which rather borrow their subject-matter from
contemporary life, tales of knights, priests, citizens, and above all
_amours_, lawful and the reverse, retailed to us sometimes in the comic
vein, at others in the tragic, now in prose, and again in verse. Such
was the type of writing which the clear intellect and trained culture
of a Boccaccio carried to its perfection.
There is a final class of such compositions, which, turning to the
ancients--with a casual knowledge of the Epic of Homer and Virgil, or
ancient legend, celebrates also, in precisely the manner of the Epopaea
of chivalry, the exploits of Trojan heroes, the foundation of Rome by
Æneas, the conquests of Alexander, and other like subjects.
And this will conclude what I have to say upon the Epic poetry of the
Middle Ages.
(_γ_) In a _third_ principal group of which I have still to speak,
the rich and pregnant study of _ancient_ literature marks a point of
departure for the purer artistic taste of a new culture, in whose
learning, assimilation, and blending of diverse elements, however,
we frequently miss that primitive creative power, which we admire in
the Hindoos, Arabs, as also in Homer and writers of the Middle Ages.
In the many-sided development in which, dating from this age of the
re-awakened sciences and their influence on national literatures, the
actual conditions of mankind undergo a reform in religion, political
condition, morals, and social relations, epic poetry also seizes hold
of the most varied content, as also the most manifold forms, the
historical course of which I can only direct attention to in its most
essential characteristics.
(_αα_) _First,_ we may remark that it is still the _Middle Ages_, which
now, as previously, supplies the material for the Epos, although the
same is conceived and presented in a new spirit, namely, one permeated
with the culture of classic literature> We find here pre-eminently two
directions in which the art of epic poetry displays itself.