The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
(_γγ_) The class of the _ballad_, in contrast to the above, includes
for the most part, if in less degree than the truly epic poem, the
completeness of an independent event, whose reflection, of course, it
merely embodies in the most conspicuous of its phases, while it seeks
at the same time to give full, if concentrated and ideal emphasis, to
the depth of the sentiment with which it is throughout interwoven, and
therein the plaint, dejection, joy, and so forth, of the soul. English
literature above all contains many such poetic compositions in the
early and more primitive epoch of its history; and, generally, popular
poetry delights in the narration of such histories and collisions,
usually unfortunate, with a true and emotional emphasis calculated
to make both heart and voice thrill and falter with anguish. But in
more recent times also among ourselves Bürger and, most famous of all,
Goethe and Schiller, have composed masterpieces in this field; Bürger
in virtue of his sombre tone of naïveté; Goethe through the impeccable
clarity of his emotional, no less than imaginative vision, which
forms the lyrical thread throughout; and Schiller, on account of his
superb emotional emphasis on the fundamental thought which he seeks,
in a wholly lyrical manner, to express under the form of an event, in
order thereby to affect the hearts of his readers with a similar lyric
movement of feeling and contemplation.
(_β_) The purely _personal_ element of lyric poetry is rightly
emphasized in those cases, when the fact of a given situation is taken
by the poet as an effective means of expressing his _own_ individuality
therein. Such is the case in the so-called poems _d'occasion._ So far
back as the poems of Callinus and Tyrtaeus we find elegies of battle
based on conditions regarded as real, which are made the stimulus
of a personal enthusiasm, albeit the poet's own individuality, his
purely private affections and feelings, are as yet not so much in
evidence. The Pindaric Odes also bring to light in their panegyrics
of particular contests, victors, and circumstances, a vein or impulse
that is more private; and yet more in some of the odes of Horace we
mark a definitely personal motive, or rather expressed thought to
the effect, "I will as myself a man of culture and fame, write a poem
on this subject." But the best illustration of all we have in our own
Goethe, whose partiality for such a style was due to the fact that he
discovered a poem in every incident of his life.