The Philosophy of Fine Art, volume 4 (of 4): Hegel's Aesthetik
Georg Hegel · en
It will already have sufficiently appeared from what I have pointed
out in relation to the general character, as also the more detailed
features discussed with reference to the poet, the lyrical composition
and the several types of the art that to a singular degree in this
province of poetry a concrete treatment is only possible which accepts
the historical narrative as a constituent feature. The universal, which
can be set forth in its independence, does not merely remain restricted
in its compass, but is also abstract in its valid worth. And this is
so because in no other art to the like extent does the particularity
of the time, condition, and nationality, no less than the specific
idiosyncracy of individual genius, supply the determinating factor of
the content and form of the artistic product. But in proportion as the
strength of the demand forces itself on our attention that such an
historical exposition should be avoided, I feel myself obliged, in the
interests of the very variety of material comprised in the embrace of
lyric composition, to limit myself exclusively to a very partial survey
of all that I am acquainted of in this particular class of work, and in
which my lively interest could have been extended.
As the basis of our general classification of the varied national and
more personal lyric compositions, as in the case of epic poetry, we
cannot do better than follow the order of those radical types under
which artistic creation generally is unfolded, and which we now know as
symbolic, classic, and romantic art. As the main division, therefore,
of our present subject-matter, we may, in other words, adopt a similar
sequence from Oriental compositions to the Lyric of the Greeks and
Romans, and then from this to the Slavonic, Romance, and German peoples.